Jesus, the answer is always Jesus!

John 14:1-12 (5th Sunday of Easter, year A)

 Late Roman Empire apsidal mosaic from the Church of Santa Pudenziana, Rome

Before they die, a leader will often give to their followers their Last Will and Testament, in which they give one final teaching or last set of instructions.  For example, St. Pope John Paul II wrote a Last Will and Testament that was published after his death. This document was quoted in newspapers around the world. For good reason, people tend to pay close attention to the Last Will and Testament of famous leaders. In such a speech or document, leaders gets one final opportunity to leave some “last words” with their followers. They tend to make these words count!

We should pay close attention to the Gospel of today because it is part of Jesus’ Last Will and Testament. The Gospel passage that we just heard is from a section of the Gospel of John that is usually called the Farewell Discourse. This section comes right after Jesus has washed the feet of His disciples at the Last Supper and right before He begins His Passion. It is the last opportunity that Jesus has to speak with His followers. In the Farewell Discourse, of which we heard only the first part today, Jesus does three things:

1. Offers consolation. Prior to his death, Jesus wants to comfort his followers by making sure that they will be taken care of. He wants them to ensure that their “hearts are not troubled”.
2. Sum up the purpose of His life and teaching. Throughout the Gospel of John, Jesus is clear about His mission: He has been sent by the Father to reunite us with the Father and make us His sons and daughters. Jesus does this both by revealing the Father to us by His words and actions and by His Passion death and resurrection. Jesus is clear that He and He alone can perform this vital mission.
3. Appoints a successor. Because He will soon be returning to His Father, Jesus will no longer be present to His disciples in the same way. Jesus however, will not abandon them. He explains that He will send a successor to be present and guide all His followers. This successor is the Paraclete, the Holy Spirit.

These are the important points that Jesus makes throughout His Last Will and Testament.

The farewell discourse of Christ should fill us with peace and consolation.  A portion of today’s Gospel should should very familiar because it is often read at funerals. This is the part when Jesus explains to His followers that there are many rooms in His Father’s house. Whenever I hear this, I am struck by how personal this message is. Imagine that you have been away from your family for years. Perhaps you were working abroad or studying in some foreign country. Finally the moment has arrived for you to return home. After your plane lands at YVR, you take a cab back to your family home. When you arrive at the house, you see your loved ones waiting for you at the front door. You leave the cab and embrace them. Eventually you are shown inside the house to a room that has been lovingly prepared just for you. If this happened to you, would you not feel special? Would you not feel peace and consolation? Jesus’ words are meant to make us feel this way. He wants us to know that we are taken care of not just now, but for all eternity. Jesus has prepared a room has lovingly been prepared just for each one of us.

In His Last Will and Testament, Jesus makes us clear that He and only He can prepare this place for us in the Father’s house. I really enjoy visiting students in the school or in catechism class. Sometimes I ask the student some questions. Regardless of the the question, students invariably give the same answer each time: Jesus! They think that this is always the correct answer. With respect to this Gospel, the students would be right. Jesus tells His followers that He is the way, the truth and the life. We need to remember that Jesus is not saying that He is a way, a truth and a life. No, what Jesus is saying is very provocative and very challenging. He is the way, the truth and the life. With this He affirms the thinking of those students.  It is as though He is saying, “the answer is Jesus, it is always Jesus!” What does it mean that Jesus is the way, the truth and the life? By telling us this, Jesus reminds us that of a few things:

• Because He is the way, everyone who goes to heaven goes there because of Jesus. Anyone who is reunited with God, regardless of when they lived or what religion they professed is reunited because of Jesus, whether they believe in Him or not.
• Because Jesus is the truth, He alone fully reveals who God is and how we should live as human beings. Certainly we can find truth in other religions and philosophies, but the fullness of this truth is only found wholly in Jesus.
• Because He is the life, all human beings benefit from being in a relationship with Jesus Christ. He alone can fill the human heart.

Jesus is very clear in His farewell discourse that He and He only prepares a place for us in the Father’s house.

We need the courage to hold fast to this message and not water it down.  Jesus’ statement that He is the way, the truth and the life was incredibly provocative and controversial when He said it. It is no less radical today. In our western culture it is considered rude at best and hateful at worst to claim that there is one truth that is applicable to all people. In the name of tolerance, we are told that all truths are relative. In this way of thinking, though I could say that it is true and right for me personally to follow Jesus and His way, I could never say that that is true and right for all people. Inconveniently, however, Jesus says just that! Now, I am not suggesting that we shove our beliefs down other people’s throats. It is helpful to remember the words of St. John Paul II:

We must make clear to all our brothers and sisters that the Church imposes nothing; she only proposes.

The Church imposes nothing, but she proposes everything. We need to make sure that we propose to others what Jesus wants us to propose. This is hard for me. When I am speaking with friends who are not Christian it is easier for me to say that I try to put Jesus at the center of my life and this makes me happy. It is a lot harder to say that I believe that it is best if they too try to put Jesus at the center of their lives. It is not easy to propose to others that they will be happier and live a better life if they are in a relationship with Jesus and follow the way of life He showed us. It is hard but that is the message Jesus has left us. It takes courage to hold fast to this message and not water it down.

The Last Will and Testament of someone is a very special and even sacred thing. We pay close attention to the last words of someone. We respect them and would never want to change them. In His farewell discourse Jesus fills us with consolation in knowing that we are taken care of. At the same time, He leaves us with an incredible challenging message: I am the way, the truth and the life. Let us respect the Last Will and Testament of Jesus by holding fast to this message and ask for the courage to propose this message to those we encounter. Or in the words of those students: Jesus! The answer is always Jesus!

Easter: an unopened gift?

John 10:1-10 (4th Sunday of Easter, Year A)

Jesus as the Good Shepherd, S. Callisto catacomb, 3rd century

What happens if someone gives you a gift and you never unwrap it? Obviously you would never get to enjoy the gift. It would never really become a part of your life and would just sit on the shelf unused. Year after year during the Easter season we celebrate the greatest gift we have been given: the new life we have received from Jesus. Do we, however, truly experience this new life? As the years go by, do we experience the peace that should come with this gift of new life from Jesus? To be honest, I often do not experience this peace. I do not think I am alone. Perhaps it is because we do not truly open and use the gift Christ has given us. Oftentimes it sits on our shelves, unopened and unused.

We cannot experience the new life Jesus won for us by His death and Resurrection without our participation. Jesus does not simply wave a magic wand over us and we instantly feel and peace. We need to do something. This point is illustrated by two images for Jesus that we find in the Gospel of the day. 

1. Jesus, the Good Shepherd. This is an image we are more familiar with. If we were to continue reading on in this chapter from John, we would read about how Jesus is a shepherd who gives life to His sheep through His own death. 
2. Jesus, the Gate. This is an image we are less familiar with. Jesus describes Himself as the gate of the sheepfold. Why a gate? When we think about it, the image makes a lot of sense. Imagine that we are trying to enter a beautiful, lush pasture that is gated all around the perimeter. The only way that we can enter into such a pasture is through the gate. Jesus is the gate that leads to the pastures of new life, both now and for eternity. What this image draws out is the fact that though Jesus has opened for us the way to salvation and new life, we personally have to walk through the gate. 

Jesus has given us the gift of new life, but we need to open this gift, we need to do something in order to experience it.

We pass through this gate and experience the new life Jesus has won for us by responding to our vocation. Before the Second Vatican Council, many Catholics thought that the only people who had a vocation were priests and nuns. This way of thinking is still out there. For example, when I was at the seminary and someone made the decision to leave the seminary, people would sometimes say that this individual “lost his vocation”. The Second Vatican Council, in the document called Lumen Gentium, affirmed that each and every baptized Christian has a vocation. In fact, we all have the same vocation: holiness. The primary calling of each of us is to be holy, which means to live like Jesus did. It is by becoming holy that we truly experience the new life that Jesus has given us. This fundamental vocation of holiness is lived in different ways. These different paths towards holiness are what we usually think of when we think of vocations: married life, priesthood, religious life and the single life. This weekend we celebrate the World Day of Prayer for Vocations. It is a great time to remind ourselves that for each of us our primary vocation is to be holy. We also want to pray in a special way that young people in particular will be able to discover the special path that God is showing them to become holy, whether it be a call to the priesthood, married life, religious life or single life. In our baptism we have all been given a vocation and it is by accepting and living this vocation that we pass through Jesus, the true gate, to experience the fullness of life.

We respond to our call to holiness by laying down our lives for others in imitation of Jesus. Jesus laid down His life for us in a total and absolute way by dying for us on the cross. Though we probably are not asked to literally die for others, each of us is called to lay down our lives for our neighbors in a very concrete way through service. Recently, I saw a short video that became very famous online called Interview for the World's Toughest Job. In this video, someone made up a fake job and advertised it online and in newspapers. A number of people, believing that it was a real job, applied for the position and real interviews for the job were held. The video is a compilation of a few of these interviews. During this interview, the applicants were gradually told the expectations and requirements of this job:

• must serve a client who can be very demanding and offer little thanks
• must possess a large number of skills and talents in order to serve client
• there are few, if any breaks while working
• expected to serve their client 24 hours a day, 7 days a week
• this job pays absolutely nothing

Each of the people being interviewed responded that the job description sounded inhumane. Some asked if it was even legal. The man doing the interview then revealed that millions upon millions of people actually do this, the world’s toughest job everyday: moms! This weekend, we celebrate Mother’s Day. We want to give thanks to our mother’s for the great love and service they have shown us. Motherhood is a striking example of how people, in imitation of Jesus, concretely lay down their lives in service of others out of love.

When we serve other people, we experience true peace. Service is the way that we unwrap the gift that Jesus has won for us by His death and Resurrection. Service is the path through which we enter Jesus the gate. In order to be an authentic, sustained way of life, this service must be motivated by the faith and love that comes from encountering God. Blessed Mother Teresa, someone who was known around the world for her faith, love and service, formulated the following saying:

The fruit of silence is prayer,

the fruit of prayer is faith, 

the fruit of faith is love, 

the fruit of love is service, 

the fruit of service is peace.

I find this saying very helpful. When we do not experience fully the gift of new life that Jesus gives us at Easter, we can use it as a type of diagnostic tool. Are you not feeling peace? If so, ask yourself if you are serving others. Are you unable to serve your neighbor? If so, ask yourself if you feel love for them. If you feel no love for those around you ask yourself if you have faith. If your faith is weak, check on your prayer life. If you are struggling in your prayer life, take time for silence so that you can rekindle an encounter with God. Today let us test ourselves. Where in this prayer from Mother Teresa are we getting blocked? What can you do about it? Let us unwrap the gift of new life we receive from Jesus. Don’t put it on the shelf, unused and ignored.

You are what you eat

This weekend many children received their First Holy Communion at our parish. Here's my homily for the occasion.

Jesus with the Eucharist, Juan de Juanes, 1579

In 1975, Bishop Nguyen Van Thuan was arrested by the communist, Vietnamese government and imprisoned in a “reeducation camp”. In total, Bishop Van Thuan spent thirteen years in prison, nine of which were spent in solitary confinement.  While in prison, his captures allowed him to write to his friends on the outside to send him an extremely limited number of bare necessities. Can you guess what was on the top of his list of requests? Wine - which he claimed was to be used as stomach medicine - and small, communion hosts. When he finally received the wine and hosts, Bishop Van Thuan was able to celebrate Mass for himself and for his fellow prisoners. He would celebrate Mass from memory because he had no Missal. As he had no chalice, he would place three drops of wine and one drop of water into the palm of his hand. He would later write that celebrating Mass and being able to have Jesus present among them in the Eucharist and to receive His Body and Blood was their greatest source of strength and hope. From personal experience, Bishop Van Thuan understood that the Eucharist is the greatest gift that God has given us. As St. John Vianney wrote about the Eucharist:

God would have given us something greater if He had something greater than Himself to give.

Bishop Van Thuan and his fellow prisoners recognized that the Eucharist transformed them. They discovered that by receiving the Eucharist, they were changed to become more like Him who they received. Now, we have probably all heard the expression “you are what you eat”. If we eat healthy food, for example, we will be healthy. If, on the other hand, I were to eat only chips all day, then I would become quite unhealthy. This rule applies to the Eucharist. Nearly 750 years ago, St. Thomas Aquinas explained it this way:

The actual effect of the Eucharist is the transformation of man into God.

Bishop Van Thuan and his fellow prisoners learned firsthand that receiving the Eucharist changed them to become more like Jesus. They became more like Jesus both as individuals and as a group.

1. Individually they found that they became more like Jesus. Imitating Jesus in His Passion, they were better able to cope with their sufferings in prison, infusing them with patience and a sense of purpose. As well, they were given the strength to look beyond their personal suffering and serve others in the prison. The same thing should happen to us. Receiving the Eucharist should change us, gradually but really and truly, to become more like Jesus.
2. Collectively they grew together in unity. When we receive the Eucharist, we believe that we become - all of us together - the Body of Christ. Receiving the Eucharist should make us a stronger and more united community.

We are privileged to receive the Eucharist weekly and even daily, if we choose. Unlike Bishop Van Thuan, we can do this freely and with comparative ease. We need to be careful that our ready access to this gift does not allow us to lose sight of its true value. Today, as so many among us will receive Jesus in the Eucharist for the first time, let us give thanks for this great gift. Perhaps those of us who have been receiving the Eucharist for many years can use this opportunity to ask ourselves if we are really becoming Him who we receive in the Eucharist. Over our years of receiving the Eucharist, have we changed to become more like Jesus in the way we act? Has receiving the Eucharist strengthened our parish community so that we truly are one body, unity in love? This won’t happen without our cooperation. Let us strive more and more to truly become what we eat.