Hospitality and Discipleship (16 Sunday OT, year C)

Hospitality and Discipleship, 16th Sunday Ordinary Time, Year C  

Today was my first Mass as pastor of St. Peter's, New Westminster. In this homily, I reflect on two values, hospitality and discipleship, that are highlighted by today's readings (Gen 18:1-10; Luke 10:38-42). These values are important in any Christian community or parish.


It is so good to be here with you today! When I was first told that I would be made pastor at St. Peter’s, I was first very surprised, then I became nervous. After the news sank in, I felt very happy. Coming to St. Peter’s feels like coming home. As many of you know, I grew up in this parish. St. Peter’s really feels like family. I was baptized here. I used to altar serve here, sitting on the chair and watching the priest give homilies up here, sometimes falling asleep! I was formed in my faith here. I learned what it meant to be a follower of Jesus in this community that has been shaped by the Oblate fathers. Although I know I have big shoes to fill, taking over as pastor here at St. Peter’s is an honour and a joy.

 

For me, it is very providential that we have the readings we do for today’s Mass. The first reading and Gospel highlight two important values that should characterize any Christian community, any parish: hospitality, and discipleship. These are two values that I always experienced at St. Peter’s.

 

The first reading emphasizes the importance of hospitality and welcome. There we heard the story from Genesis where the Lord visits Abraham and Sarah. In this visit, Abraham and Sarah provide extraordinary hospitality to the Lord. They are exceedingly polite. They make the best possible food. They are attentive to every need of their guests. If there was a prize for #1 hosts, they would win it!! Now, we may think: “of course they would show such great hospitality, the Lord is the one visiting them! If God visited me, I would also be hospitable!!” What makes this episode from Genesis so interesting, however, is that while we – the readers of the story – are aware that the guest is the Lord, this fact is not clear to Abraham and Sarah. The visit is a kind of test. Will Abraham and Sarah be hospitable to unknown visitors or not? In the end, they pass the test and their visitor, the Lord, rewards their hospitality with the promise of a son, Isaac. The message of this story is clear: treat visitors with hospitality and kindness, you never know if your visitor will be God! The value of hospitality and welcome is a message Pope Francis has been communicating to us strongly. More and more, the Church should be a welcoming and hospitable place, especially to those in most need, those on the margins.

 

In the Gospel we learn that as important as hospitality is, the central part of our identity is being a disciple of Jesus. Whenever I hear the story about Martha and Mary in the Gospel, I feel sorry for Martha. She seems to get a raw deal from Jesus. Here she is running around doing all the work while Mary takes it easy with Jesus. Then Jesus scolds her. This seems unfair! We need to look a bit deeper at the story to see what is going on. Jesus isn’t criticizing what Martha is doing – remember, hospitality is a good thing. Rather, Jesus wants to ensure that Mary is allowed to continue what it is she is doing. “Mary has chosen the better part, it should not be taken away from her”. What is this “better part”? By being around Jesus, Mary is not doing nothing, lazing about. The way she is close to Jesus is meant to symbolize or show that she has chosen to be a disciple of Jesus. In Luke’s Gospel and the Acts of the Apostles, being a disciple is symbolized by sitting at the feet of someone. In Acts (22:3) Paul conveys that he was a disciple of Gamaliel by saying he sat at his feet. In addition, listening to the word of someone makes you a disciple of that person. So, Mary has chosen to be a disciple of Jesus since she sits at His feet and listens to his word. Mary will not always be seated. She will certainly go out and serve others as Jesus calls us to. The Gospel wants to show us that being a follower of Jesus is the central part of who we are as baptized people – it is the “better part”.

 

Another radical message of the Gospel is that all – without exception - are called to be disciples of Jesus. All the baptized are called to use their talents, to get involved in their communities – parish, work environment, city community – and build up the kind of world that Jesus calls us to build up. Sometimes we can fall into trap of thinking that only some people in the Church are called to be disciples, or that some people in the Church are more important disciples than others. We can think that only clergy, religious or the “hard core” Catholics are somehow a different class of Christian. The following apocryphal story illustrates this. You may have heard about the time the Pope visited America. He was picked up at the airport in a limo whose driver was a good Catholic. As they were driving away from the airport, the Pope declared a sudden urge to drive. The driver could not say no to the Pope and so they switched spots. The Pope got in the driver’s seat and the chauffeur sat in the back, behind the tinted windows. As the Pope started to drive, it became clear that he had a love of speed. He started accelerating and accelerating until he was speeding. A police officer saw the speeding limo and puller them over. The officer took one look at who was driving the limo and went back to the cruiser to call his chief. He reported that he pulled over a limo with an extremely important VIP inside. The chief asked, “who was in the limo, the mayor”? The policeman told him: “No, someone more important than the mayor”. Then the chief asked: “Is it the governor?”. The policeman answered: “No, someone more important than the governor”. The chief finally asked: “Is it the President?”. The policeman answered: “No, someone even more important than the President”. This made the chief very angry and he bellowed: “Now who is more important than the President?!” The policeman responded, “I don’t know who he is but he must be important since he has the Pope as his chauffeur!”

 

What I like about this fictional story is that it plays with our expectations about who is important in the Church. We expect that the Pope is more important than others. In the story, however, there is a reversal. A chauffeur is shown to be more important than the Pope. All the baptized have equal dignity. All the baptized are called to participate in the mission of the Church – to be disciples. The Gospel highlights this message. That a woman like Mary could be a disciple was controversial for people when Luke was writing his Gospel. Rather than being a disciple, going out and carrying out the mission of Jesus, some people would have wanted Mary to rather be focused on domestic tasks. In the story of Marth and Mary, Martha becomes symbolic of these individuals. In his response, Jesus is clear. Let her be a disciple! All are encouraged to live fully their baptismal call to discipleship.

 

Overall, the readings today emphasize two great values that should be found in any Christian community in any parish. Parishes should be a place where hospitality is shown. Where all are made to feel welcome, appreciated, and valued. Second, parishes are places where all are encouraged to be disciples of Jesus. The parish is a family and we are all a part of it. These values are always something I experienced here at St. Peter’s. Because of this, I am very happy to be back here. I look forward to journeying with you all as we follow Jesus together. This is my first time as pastor. I will certainly do my best, but I will of course make mistakes as I learn. I appreciate so much your prayers and support!

Against perfectionism

"Don't make the enemy of the good". Today's Gospel seems to apply this common adage to our spiritual life. Although none of us are perfect, Jesus loves and accepts us and calls us to serve.


The Example of Doubting Thomas (Divine Mercy Sunday 2022)

We can learn a lot from the example of "doubting Thomas". Like him, we should be open with God about what we need so that Divine Mercy can transform our lives.

Easter Sunday (Year C): Sharing Easter Joy

 Happy Easter!

We can share the joy of the resurrection by serving others.


We are an Easter People

 At the Easter Vigil we renew our baptismal call to be an Easter people, a people full of joy. Knowing the end of our story - the resurrection - helps us to live with hope.

The Bible and Bach: Perspectives on the Passion

I was happy to participate in this event reflecting on the Passion in the Gospels of Matthew and John at Holy Rosary Cathedral Vancouver. Featuring wonderful performances of selections from Bach's the Passion of St. Matthew and the Passion of St. John under the direction of Paula DeWit, with introductions by Bevin Nathaniel van Liempt.


Tragedy and Perspective

3rd Sunday of Lent, year C

When tragedies strike we are reminded of the shortness of life and the need to live well. In the Gospel today, Jesus references two contemporary tragedies from His time. These tragedies teach us that we will not live forever and so we should be sure to live a good life that has eternal significance.


Meeting Jesus in his distressing disguise

 First Sunday of Advent

Advent teaches us to be ready for the arrival of Jesus, not just at the end of time, but in the various ways that Jesus enters our life each and every day.

Listen here:


An unexpected King

Christ the King

The Solemnity of Christ the King reminds us that central to Jesus' mission was establishing the kingdom of God. Just as Jesus is a king unlike any other, so the kingdom of God is unlike any kingdom the world has ever seen.

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A different kind of Apocalypse

33 Sunday Ordinary Time year B

Apocalyptic literature in the Bible, like we read about during today's Mass, is meant to inspire hope in a community that is suffering.

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What does it mean to be great?

32 Sunday of Ordinary Time, year B

In the Gospel today (Mark 12:38-44), Jesus challenges us to consider who is truly great. It is not the rich, powerful or wealthy who are great. Rather, those who are generous and self-sacrificial are the ones who are truly great in God's eyes.

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Service and the Synodal Way (29 Sunday Ordinary Time)

Jesus shows us that leaders must serve (Mark 10:35-45). This has major implications for the way that the Church exists. The Synodal process, recently inaugurated by Pope Francis, is meant to shape the Church so that it is marked by service and collaboration between all the baptized.

The Letters of Saint Paul - Part 1 (Paul the Apostle to the Gentiles)

Recently I gave a talk on St. Paul for the Archdiocese of Vancouver. This will be the first of a four-part series.

In this introductory session, we will explore the remarkable life and mission of St. Paul. Join us as we investigate the fascinating biography of Paul and the tumultuous world in which he lived. Paul is an inspiring example for us in our own journey of discipleship.

Watch here:

https://youtu.be/NkZ94El50mo


Law of the Gift

A paradox at the heart of Christianity is this: we find fulfillment for ourselves when we make ourselves a gift to others. This truth, which St. John Paul II called "the law of the gift", is at the heart of today's Gospel (Mark 9:30-37).

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Does it matter what Jesus looked like?

The Gospel reading for today, Mark 8:27-35 (24 Sunday of Ordinary Time, year B), discusses the identity of Jesus. The image we have of Jesus matters because it determines how we live our life as Christians. We hear in the Gospel that Peter gets some aspects of Jesus' identity correct but is very wrong when it comes to some fundamentals of who Jesus is.

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Does it matter what language Jesus spoke?

 In the Gospel today (Mark 7:31-37, 23 Sunday of Ordinary Time, year B), we find Jesus speaking Aramaic. This teaches us something important about Jesus' identity and the way that God works in the world.

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Dealing with doubt

Doubt is a normal part of our spiritual journey. Although it seems counterintuitive, when we respond to doubt in the right way, it can be an opportunity to strengthen our faith (Jn 6:60-69).


How we ignore God's help

 God always wants to help us when we need help. Sometimes, however, like the people in today’s Gospel, we reject God’s assistance because because it comes in a form we do not expect. Asking for help is an act of faith.


Missing the Sign

Just as the people in the Gospel (John 6:24-35) are corrected by Jesus for focusing on the good, but external aspects of a sign (bread) rather than the better, divine truth it represented (Jesus is the bread of life), the Gospel today challenges us to ensure we come to Mass for the right reasons.

 

Ascension: Why does Jesus leave us?

When Jesus ascends into heaven, we are confronted with a paradox: Jesus loved us so much that He needed to leave us behind. If Jesus had not ascended, we would never have matured as disciples.

Listen to audio here:


Preparing for a COVID Christmas

I recently gave a talk to my neighbours (the Madonna House community) and some of their friends in preparation for Christmas. In it, I try to reflect on what we can learn from the nativity story during this Christmas in a pandemic. In addition, I bring in some of Pope Francis' teaching from his most recent encyclical Fratelli Tutti.

The Mandalorian and a COVID Christmas

The Mandalorian and the Nativity both tell the story of a child entering a dark world who, though rejected by some, has the potential to bring hope and a new direction to life. Don't worry, there are no spoilers in this reflection for the 4th Sunday of Advent!

Rejoicing in a dark place (3rd Sunday of Advent)

Living in a pandemic, it can be very hard to appreciate how we are supposed to rejoice on this Gaudete (Rejoice!) Sunday. The Gospel today (John 1) gives us hope. It tells us that Jesus is light in the darkness. When we are in a dark place, a little light makes a big difference. We can rejoice by recognizing the small ways Jesus is a light to us and by being a light to those around us.

COVID Desert (2nd Sunday of Advent)

The COVID pandemic has been like the wilderness or desert experiences we read about in the Bible. At different times, God's people found themselves in a literal or figurative desert. These were times of suffering, confusion and disruption. We can have hope because in the midst of these desert experiences God always proclaims a message of comfort to his people: God's saving help is on the way! Desert experiences are transformed into times of renewal. We, like the people in the readings today (Isaiah 40:1-11; Mark 1:1-8), are called to prepare ourselves to receive this salvation that comes at Christmas in a new way.

Living Advent in a pandemic (1 Sunday Advent)

Every Advent season - especially an Advent during a pandemic - is a special time to pay attention to how God is working in our life and world. As the Gospel (Mk 13:33-37) tells us, we need to "Be watchful! Be alert!". God is trying to teach us something. Let us pay attention.

Audio only:

Use it or lose it! (33 Sunday ofOT)

 God has given each one of us incredibly valuable gifts. In the Gospel (Matthew 25:14-30), Jesus teaches us that we will be judged based on how well we have used these gifts. This challenges us to change our perspective regarding what it means to follow Jesus well. Instead of focusing solely on the bad actions that we commit, we also need to pay close attention to those good actions that we neglected to do.


Be prepared! (32 Sunday Ordinary time)

Waiting is difficult! Today's Gospel (Matthew 25:1-13) shows us that the tension of waiting is an opportunity for growth. We prepare ourselves to meet Jesus by growing in faith and the practice of charity. This challenge is particularly important during the pandemic, during which we can accept regulations and other sacrifices out of love and concern for others. In addition, reaching out to the lonely and isolated is especially important now.


Longer audio version:

Saints are like pumpkins

The Feast of All Saints reminds us we are all called to be saints. Jesus' beatitudes are a roadmap for how we can be holy. Saints are people who let God's light shine through them.


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One question with three answers (30 Sunday OT)

When asked, "what is the greatest commandment?" it is significant that Jesus answers with more than one commandment (Mt 22:34-40). We need to love God... but... we can't really love God unless we love our neighbour... but... we can't really love our neighbour unless we love ourselves. To love God, then, we need to love others (especially the difficult ones) in a way that shows we actually like them.


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Voting and Jesus (29 Sunday of Ordinary time)

Have you voted yet? In today's Gospel (Matthew 22:15-21) Jesus does not tell us who to vote for, but He does indicate important principles that should guide our participation in the political process. In escaping a trap set by Pharisees and Herodians, Jesus wants His hearers to recall they are made in God's image. In doing this He restores dignity to people who were oppressed by Rome and reminds them they belong to God and are to build up God's Kingdom. These are truths we should remember when we vote.







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How does God act in the world? (27 Sunday Ordinary Time)

In today's Gospel, Jesus reminds us that God shows love and care for the world through his people. We are God's vineyard, the way He produces good fruit in the world (Mt 21:33-43). Today, on the feast of St. Francis of Assisi, we are reminded that one way we can bear good fruit is by working to strengthen bonds of love and fraternity among all people.







Longer audio version:

https://theextrameisl.podbean.com/e/how-does-god-act-in-the-world-27-sunday-ordinary-time/

Kenosis instead of crankiness (26 Sunday Ordinary Time)

During the pandemic we have all experienced losses. In the second reading today from Phil 2, Paul teaches his audience how to live in peace when things are taken away from them. By following Jesus' example of kenosis (= self-emptying) and accepting losses for the good of others we can ensure our loses do not wound us and lead to crankiness.




Longer audio version:

That's not fair! (25th Sunday of Ordinary Time)

The parable of the vineyard owner and the workers that Jesus tells in the Gospel today (Matthew 20:1-16) is unsettling because it seems so unfair. Like all parables, this one is supposed to provoke and unsettle us so that we can see some deeper spiritual truths. The parable teaches us that God's grace is something we could never earn, it's pure gift. It also shows us that in God's eyes we all have the same dignity since God is equally generous with us. Finally, the Gospel challenges us to be generous like God, especially with those we don't believe deserve our generosity.



THE wedding reading

Paul's hymn to love (1 Cor 13), which we hear in the first reading a Mass today, is by far the most popular reading for weddings. For good reason! This beautiful reading is a challenge for all of us. It teaches us that love is above all a verb - an action - and encourages us to become more like God who is love (1 Jn 4:8).




A tip for making forgiveness easier (24 Sunday of Ordinary Time)

Forgiving others can be extremely difficult. In today's Gospel (Matthew 18:21-35), Jesus tells us how important it is to forgive. We must forgive not 7 times but 77 times! In addition, by means of a parable, Jesus gives us a tip or method for how to make forgiveness easier: the more we remind ourselves of the mercy and forgiveness God and others have shown us, the easier it becomes to forgive.







A longer audio version can be found here:

https://theextrameisl.podbean.com/e/a-tip-for-making-forgiveness-easier/

A love that gives hope

Happy Mother's Day! Mothers love us in a way that is is very focused, particular and sacrificial. It is a love that fills us with hope, especially when things are difficult. This is the kind of love and care Jesus shows his followers in today's Gospel (John 14:1-12), part of his "farewell discourse" which is like his last will and testament to us.



Leading like the Good Shepherd

Happy Good Shepherd Sunday! Rather than leaders who are out to enrich themselves, Jesus shows us that true leadership involves sacrificing ourselves so that others may have life (John 10:1-10). All baptized are challenged to live this way. We pray in a particular way today for vocations to priesthood and consecrated life where this call is expressed in a beautiful way.

Going to the margins

Pope Francis has emphasized our need to "go to the margins". Our mission of evangelization should start with those in most need. We see this in Philip's interaction with the Ethiopian eunuch in today's first reading (Acts 8:26-40). In evangelizing the Ethiopian, Philip makes the outsider a part of the community.

The Gospel of St. Mark recorded webinar

Recently I enjoyed giving a webinar on the Gospel of St. Mark for the Archdiocese of Vancouver. If you are interested, you can find a link to the recorded talk below. The webinar explains some of the general characteristics of the Gospel, analyzes a few important texts (e.g. Jesus' encounter with the Syrophoenician woman in Mk 7:24-30), and discusses how the message of Mark can inspire our life of discipleship.



Link:

https://www.youtube.com/watch?v=hR2CClls5Zc



Moving from sadness to joy

How do we experience the joy of the Resurrection when we feel sad and hopeless? The story of the road to Emmaus in today's Gospel (Luke 24) shows us that when we reach out to those in need with an act of kindness we are awakened to the presence of the Risen Lord in our midst.



Hope in eternal life

In a fascinating detail from today's Gospel (John 3:7-15), Jesus compares his death on the cross to the bronze serpent Moses lifted up in the wilderness (Numbers 21:4-9). Unlike the bronze serpent, the life Jesus gives us is eternal. The promise of eternal life is a great source of hope to us especially especially during difficult times.

Divine Mercy Sunday

We often judge the Apostle Thomas harshly because he expresses doubt (John 20:19-31). Although his faith is not what it should be, we can learn from his example. Thomas is honest about his struggle and because of this Jesus can help him in his particular need. Likewise in our life, when we are honest with God about our needs He can more readily give us His mercy, healing and assistance.

Doubt and the resurrection

Like Jesus' first followers, we can have difficulty believing that He has truly risen from the dead. We can take hope, however, knowing that after the resurrection Jesus embarks on a mission of convincing His disciples, us included, that He is indeed risen (cf. Luke 24).

Accompaniment and social distancing

Pope Francis has repeatedly encouraged us to practice the art of accompaniment, something Jesus does with the disciples on the road to Emmaus (Luke 24:13-35). During the pandemic, accompaniment is more important than ever and requires creativity during this time of social distancing.



Even better than normal

Happy Easter!
When will things get back to normal? Since the pandemic has begun, we have heard this question many times. We long for a return to normal. As wonderful as that will be, the Resurrection shows us that God wants better than normal for us. Jesus has brought about a greater world and each of us has a part in bringing it to fruition.

When God remains silent

On Holy Saturday God can seem hidden, silent. Jesus lays in the tomb and things appear hopeless. Today we contemplate the places in our life where God seems silent and we feel frightened and abandoned. On Holy Saturday we try to be consoled because Jesus entered this "no man's land between death and Resurrection" and will one day take us by the hand and lead us to life (Benedict XVI, 2010).



Mercy can't stop on the Cross

On Good Friday we recognize that when Jesus died on the Cross for us we did not get what we deserved. Instead of death we received mercy and life. Because of what Jesus has done for us, we are transformed to become more merciful and forgiving to those who have harmed us.



Living the Eucharist

On Holy Thursday we celebrate the institution of the Eucharist. How can we mark this great day at a time when many of us cannot receive Communion? Perhaps one way is by reminding ourselves that the Eucharist leads us to love and serve like Jesus, to wash the feet of others. When we try to humbly serve in this way we live a Eucharistic life.