Lessons from World Youth Day 2016

I know it's been quite a while since World Youth Day in Krakow but I want to reflect here about it because it was an incredible experience. I had the chance to attend WYD last July with an amazing group of young adults, mostly from St. Paul's Parish, Richmond. Before heading to Krakow we spend a week being hosted by parishioners of Our Lady of La Salette Parish in the Diocese of Sandomierz who were incredibly welcoming and generous. From there we made our way down to Krakow. This two week experience was very powerful for me and I learned a lot. Here are a few of the lessons I take with me.

1) As a global Church we face very similar challenges

Before heading to Poland I had heard much about how strong the Catholic faith is in Poland. The way some people had described it, it seemed like some oasis of belief somehow buffered from the difficulties we encounter in Vancouver. During the week we spent in Sandomierz, I had the opportunity to stay in a local parish rectory with the four priests serving the community there. It was wonderful to share about what parish life is like in our countries. From these priests I learned that there is much that is wonderful and positive about the local Church in Poland. On the other hand, they also spoke of their struggles. The pastor explained to me that since the fall of communism, Church attendance has been steadily declining, particularly among young people. The number of people entering seminary and religious communities is also going down. Though this was somewhat disheartening at first to hear, it was good lesson to learn. There is no perfect Church situation in the world. There are struggles everywhere. Being with the priests in Sandomierz, I felt a bond with them. We face similar challenges, but we are in this together. We are here to support each other.

2) Our response to these challenges is the same

For me the talks by Pope Francis at World Youth Day were inspiring and gave us concrete direction forward in response to the challenges we face. Pope Francis' message to us in Krakow had two main points, both of which are found already in his first document he presented as Pope, The Joy of the Gospel: 1) Embrace the Gospel of Jesus Christ and share it with others and 2) accompany and serve the suffering, especially those most abandoned and on the margins of society. To the first point, Pope Francis spoke strongly about how precious to God each one of us personally is, about the joy of having a relationship with Jesus our Saviour and about the importance of inviting those around us to come to know Jesus as well. To the second point, Pope Francis called on the over one million young people at WYD to build a more just and loving society. He reminded us that true happiness is not found sitting on the couch but rather in service to those who are suffering. As just one concrete example, he repeatedly pointed to the plight of Syrian refugees and the necessity for us to welcome and care for them. Considering that the current Polish government has refused to accept any Syrian refugees into the country, his message was particularly challenging.

3) God intervenes directly in our lives
One of the best parts about going to the WYD as part of a group was seeing how those around me experienced God is a very personal and strong way. God spoke to them through the talks they heard, interactions with others, the hospitality of our hosts in Poland, and witnessing the various events playing out around them. In my opinion, one of the most powerful and perhaps unexpected ways God worked was through difficulties: lost luggage, injuries, fatigue and other struggles. In all these ways, God spoke a personal message to each of us. Some He filled with a sense of how much they are loved by Him and how important they are to Him personally. Others were guided into making important decisions. Many were willed with a greater sense of hope and courage to continue following Jesus. I don't think that there was anyone in our group who was not impacted in some personal way during WYD. I hope that all of us can return in prayer to these experience and draw greater clarity and strength from what we experienced in Krakow.

A huge blessing for me was very unexpectedly running into Fr. Eliecer, a friend of mine who is a priest with the Missionaries of Charity. We spent five years together when I was in formation with this community.

4) Bonus lesson: Perogies are delicious!

Nuggets of carbohydrate goodness!

I was very happy to participate in this past World Youth Day in Krakow. It was a very rich and powerful experience for me. I am grateful to have lived this with my fellow pilgrims!

Our great group after the closing Mass just before walking 15 km back to our accommodations.

The morning after the closing Mass with Pope Francis I took a train from Krakow to Warsaw. From there I flew Tel Aviv and took a bus to Jerusalem. I will be staying in Jerusalem for the next six months as part of my studies. That, however, is something a will have to share in another post!

How the Ascension makes our life better through Pentecost

A friend recently shared with me a story about his childhood that helped me to better understand the significance of the Ascension in our lives. My friend grew up in Chile. When he was about 10 years old, his father took on a new job and moved to the United States. The plan was that his dad would begin working in the United States while making preparations so that the rest of his family could immigrate there after one year. My friend explained how incredibly difficult it was for him to say goodbye to his father at the airport when he left for the United States. He was not thinking ahead to the fact that he would see his father again soon enough. As a 10 year old boy, the only thing that he had in his mind was that he would not be with his dad for one year. This seemed like an eternity to him. At the time it felt like his father had abandoned him and his family.

After some time, his dad got settled in the United States. He used the money from his pay cheques to start making preparations for the rest of his family to join him. In addition, he sent some cash from his paycheck back to Chile each month. My friend explained that after his father moved to the United States, their lives in Chile immediately improved because of the money his dad was sending them. Finally after one year, the rest of his family immigrated to the United States. This move drastically changed my friend’s life for the better. He was able to get a great education and eventually discovered his vocation to the priesthood in this new country. In the beginning, my friend had viewed his father’s move as an abandonment. In the end, he learned that, in spite of the huge sacrifice, his father needed to separate himself from his family for a time in order to make a better life for them.

At the Ascension we can all feel a bit like my friend when his father left for the United States. We can feel abandoned when Jesus ascends to heaven. Would it not be better if He had stayed here with us? Whenever we needed Him, we could simply go to Him. After the Ascension, Jesus can feel so distant. We too can feel abandoned. This is far from the truth. Like my friend’s father, Jesus has gone before us to prepare for us a new, better life. Eventually we will experience this life to the full when we “immigrate” to God our Father in heaven. Even before this day, however, Jesus is making our lives better. He too is sending some cash from his paycheck back home to improve our lives. The greatest gift that Jesus sends to us now is the Holy Spirit. The Holy Spirit is already transforming our lives here and now. It is this gift that we celebrate and remember each Pentecost. The Ascension is necessary because Jesus wanted to create for us a better life.

Not recognizing Jesus

When I read the Bible stories describing how Jesus appeared to His disciples after He had risen from the dead, I can feel some jealousy towards the disciples. Because of when and where they were born, they were fortunate enough to see the Risen Christ with their own two eyes. I only I had this experience my faith would never waver! I would fear nothing! I would have an unshakable hope in all that Jesus promises!

Whenever I start to think like this, an important detail from Jesus’ post-Resurrection appearances as told in the Gospel of John brings me back to reality: the disciples were in the presence of Jesus but they did not recognize Him. First, Mary Magdalene is weeping at the tomb, thinking someone has taken away the body of Jesus. Jesus is standing right beside her, speaking with her, but she doesn’t recognize Him. She thinks He is the gardener. Later, while Peter and other disciples are fishing on the Sea of Tiberius, a man appears on the shore and gives them fishing advice. Again, they do not recognize that it is Jesus.

The peculiar fact that the disciples can be standing right next to the Risen Jesus and even speak with Him without realizing who He is, teaches us that their experience is not much different than us who live some 2000 years later. We are not at a disadvantage for having been born when and where we were. Like the disciples, the Risen Christ is always present, working in our life, but often we do not recognize Him.

Mary Magdalen only recognizes that the gardener is in fact Jesus when He calls her by name. Peter and the other disciples recognize that the man giving unsolicited counsel from the shore is in fact Jesus when the advice helps them bring in a miraculous catch of fish. If we are attentive, Jesus reveals Himself to us in similar ways. Like Mary Magdalene, we can hear Jesus call our name when we read scripture, when someone unexpectedly offers us a kind word of encouragement, or when we are struck by the beauty of nature. Like Peter and the other disciples in the boat fishing, Jesus shows Himself by blessing our actions in a way that is beyond our capabilities. For example, we are able to help someone or say something to them that blesses their life in a way that is far beyond the power of our action alone.

During the Easter Season we celebrate the fact that Jesus has truly risen from the dead. Each year, we remind ourselves that the Risen Jesus is very present in our own life, strengthening us and filling us with peace, hope and joy. This happens in proportion to our ability of recognizing the simple ways Jesus shows Himself to us each day. Take a moment to look back over the past week. What is one concrete event through which Jesus revealed Himself to you? Let us recognize these events often and give thanks for them, crying out like the disciples “it is the Lord!”

Road to Krakow: What do you want me to do for you?

(Reflection #1 in a series of spiritual reflections leading up to World Youth Day in Krakow, July 2016)

There is a striking feature common to many of the healing encounters Jesus has with the sick, lame and blind. In these, the needy are able to express clearly and unambiguously what they want Jesus to do for them.

We see this is the meeting of Jesus with the blind beggar Bartimaeus. Jesus was making His way out of Jericho with his disciples. Bartimaeus, who was sitting by the side of the road, heard the crowd approaching. On learning that it was Jesus who was passing by, Bartimaeus seized his opportunity.

Bartimaeus began to cry out and say, “Jesus, Son of David, have mercy on me!”

Many rebuked him so that he would be silent.

But all the more he cried out, “Son of David, have pity on me!”

Jesus stopped and said, “call him”.

So they called the blind man: “Cheer up! Get up! He is calling you.”

He threw aside his garment, jumped up and came to Jesus.

Jesus said to him, “What do you want me to do for you?”

The blind man answered, “Rabbi, I want to see.”

And Jesus said to him, “go, your faith has healed you.”

Immediately he regained his sight and followed him on the way. (Mk 10:47-52)

What do you want me to do for you? When Bartimaeus heard Jesus’ question he didn’t hesitate. This point must be recognized: before Jesus would work in Bartimaeus’ life, He needed the man to express what he wanted from Him.

Do we know what we want Jesus to do for us?

At World Youth Day we will find ourselves in the position of Bartimaeus. We will encounter Jesus in the midst of a crowd. He will pass by. He wants to work in our life as He did in Bartimeus’. There is a catch, though. We need to know specifically what we want Jesus to do for us. We can forget this step. Since our need can be hard to point a finger, we end up asking Jesus for help in a general way or not at all.

What do you want me to do for you?

Take some time to search your heart in order to discover what it is you want to ask Jesus to do for you during your World Youth Day pilgrimage. You can start by brainstorming a list and then narrow it down until you are left will one point. How can Jesus help us if we do not know what we want Him to do for us?

Pope Francis promotes Confession during Year of Mercy

A few days ago, on February 5th, a unique event occurred at St. Peter’s Basilica. As part of the Jubilee Year of Mercy, the relics of St. Padre Pio and St. Leopold Mandic were processed into the Basilica where they will remain for several days to be visited by pilgrims. The presence of these two saints, both of whom are famous for their devotion to the Sacrament of Reconciliation, is meant to be a powerful reminder of the incredible gift God offers us in this Sacrament. Padre Pio would often spend 10 - 15 hours a day hearing confessions. In this way, Pope Francis explained, Padre Pio spread “the perfume of the forgiveness of the Lord” and became “a caress of the living Father, who heals the wounds of sin and refreshes the heart with peace”.

For many, however, going to confession can be a difficult experience. In his recently released book length interview called “The Name of God is Mercy”, Pope Francis provides some encouragement. He explains how the eastern form of the Sacrament of Reconciliation strikes him. In this, the confessor welcomes the penitent by putting his stole over the penitent’s head and an arm around his shoulder, as if embracing the penitent. Pope Francis says that this “is a physical representation of acceptance and mercy”. Rather than feeling afraid of judgment when we approach the confessional, we should imagine our heavenly Father embracing us in the same way.

Pope Francis acknowledges that many wonder why they simply cannot ask God for forgiveness directly. Why is it necessary to confess our sins to a priest? I found his answer helpful. Pope Francis explained that “if you are not capable of talking to your brother about your mistakes, you can be sure that you can’t talk about them with God either, and therefore you end up confessing into a mirror, to yourself. We are social beings and forgiveness has a social implication; my sin wounds mankind, my brothers and sisters, society as a whole. Confessing to a priest is a way of putting my life into the hands and heart of someone else, someone who in that moment acts in the name of Jesus.”

Towards the end of the book, the interviewer asks Pope Francis the following question: “What are the most important things that a believer should do during the Holy Year of Mercy?” The Pope’s response was to the point. The believer should “open up to the mercy of God, open up his heart and himself, and allow Jesus to come toward him by approaching the confessional with Faith. And he should try to be merciful with other.” As we begin Lent, let us follow the Pope’s advice.

Auf Wiedersehen Deutschland ... Ciao Italia!

It's been a long time since I wrote any update about how my studies have been going. Whoops and sorry! So here's an overview of what I have been doing the last few months. By the way, when I say "overview", I mean mostly pictures!

Mid-July, after saying goodbye to everyone in Canada :'( I made my way to Koblenz, Germany. A requirement for my program is to have a decent knowledge of either German or French. In Koblenz, I studied German for about two months in the hopes of learning enough to satisfy this requirement. So I studied mucho .... I mean ... viel! I also had the chance to see some of the sights. Koblenz is a beautiful city relatively close to Frankfurt, situated where the Rhine and Mosel rivers meet. There are many vineyards and castles along the banks of the river.

(Maybe I should have studied graphic design...)

Where the Rhine and Mosel meet

They grow wine here

I couldn't fit in this house

Maybe my diet was the problem...

At the end of September I went to Berlin to take my German exam. It was a pretty intimidating experience as the exam lasted two days. The first day we were tested on our listening, reading and writing. I thought I did so badly on the first day that I didn't want to come back the second day for the speaking portion! But I did, and when I received my results (a full three weeks of stress later)! I was surprised to discover that all went well! Passing this exam means that one requirement for my program was met.

Ya! I passed my German exam

In early October I made my way down to Rome for the start of my studies in Sacred Scripture. I now live in the Canadian College with about 25 other priests from across Canada, all taking different programs of study (for example: Liturgy, Moral Theology, Canon Law, Dogma, Ecclesiastical Basketweaving etc.). Our house is just a ten minute walk from St. Peter's Basilica. This makes it easy on a Sunday to go to the Angelus with Pope Francis.

Find Pope Francis!

I have classes everyday excepts for Thursday and Sunday. Its a strange schedule but apparently it's what St. Ignatius of Loyola thought was best! The school I attend is called the Pontifical Biblical Institute, or Biblicum for short.

My school - old like the Bible

In total the Biblicum has around 250 students from all over the world. Currently I am in the "Propaedeutic Year" of the program, which is a technical term for the year in which they make us study Greek and Hebrew until we cry!

The library: where I cry surrounded by old books

In between studies it is great to see some of the sights in the city. Here's something that I see on my way to school:

Pantheon - older than my school

My program is challenging but I am really enjoying it so far. Though I miss parish life in Vancouver, I feel incredibly privileged and blessed to have this change to study in Rome. I am trying to make the most of it! Till my next update (which I hope to do more regularly!), I wish you all the best. God bless!

How we reject Jesus the Prophet

Mark 6:1-6 (14th Sunday of Ordinary Time)

Gideon, one of the lesser-known of the ancient Jewish prophets, once prophesied that the king’s favourite horse would soon die. The horse died a short time later. The king was outraged at Gideon the prophet, certain that his prophecy had brought about the horse's death. The king summoned Gideon and commanded him, “Prophet, tell me when you will die!” Gideon realized that the king was planning to kill him immediately no matter what answer he gave, so he had to answer carefully. “I do not know when I will die,” he answered finally. “I only know that whenever I die, the king will die three days later.”

Sometimes we have the wrong idea of what a prophet is. We can think that a prophet is someone who predicts the future, a kind of fortune teller. Prophets in the Bible are not like. There we find that prophets are not like clairvoyants gazing into crystal balls, but are rather more like the voice in the GPS device for your car. Prophets help direct us to heaven, our ultimate destination. They keep us on the right track as we try growing closer to God. When we make a wrong turn and find ourselves on a path that leads us away from Him, they help us to get back on the right road.

Jesus, the Son of God and our Saviour, is the greatest of all prophets. With His words and life, He shows us the definitive way to God our Father. Today in the Gospel we find Jesus preaching in the synagogue of His hometown. He is there speaking to people He has known since he was a child in order to challenge them to live better lives. Shockingly, Jesus Christ, the greatest of prophets, is rejected. Before we are tempted to look down on these people for casting Jesus and His message aside, let us consider two possible reasons why they might have acted in this way. When we think about it, we often do not behave much better. If we are not careful, we can easily ignore the message that Jesus wants us to hear for the same reasons as the people in His hometown.

Reason #1 for rejecting Jesus: Projection

One cartoon from my favorite comic strips Herman, gives a great example of what projection is. The single-panelled cartoon shows a middle-aged man standing in front of a desk speaking with his doctor. The man is perhaps slightly overweight but otherwise quite normal looking. At the bottom of the panel, we find the doctor’s question to his patient: “are you eating properly and getting plenty of exercise?” This question doesn’t seem out of place until we look across the table at the doctor. He is an enormous man sitting with a hand on his over-sized stomach! He is so fat he barely fits behind the desk! Psychologists tell us that we use projection as a defense mechanism against unpleasant feelings and impulses. Accepting a personal weakness hurts. In projection, we deny the existence of unsavoury characteristics in ourselves while attributing them to others. For example, a person who is constantly being rude may regularly accuse other people of being rude. In order to avoid the uncomfortable truth that his eating and exercise habits are horrendous, the doctor in the cartoon tells all his patients that they need to eat healthier and get more exercise.

When Jesus spoke in His hometown, His words must have made people uncomfortable. He revealed to them their shortcomings. Being made aware of the ways in which they are walking away from God must have made them feel very uneasy. Instead of accepting the pain that comes from recognizing their weaknesses and choosing to do something about it, the people defend themselves by employing some classic projection. They are not the ones who have a problem, Jesus is the problem! Who is this guy anyway? He’s just a carpenter! We know His mother and father! Who is He to tell us what to do?

We can all be pretty good at projection. Through readings at Mass, homilies, advice in confession and feedback from people we live with, God reveals to us ways in which we need to change. Instead of accepting our weak areas and trying to improve them, we can defend ourselves like the people in the Gospel. How can I be expected to be patient? Look at the people I have to live with! How can I pray more? My boss and family keep giving me more to do! Who do these people think they are, telling me I need to change? They are the ones with the problem! When we act like this, we reject Jesus as He continues His prophetic mission in our lives.

Reason #2 for rejecting Jesus: Blindness to the very ordinary ways God speaks to us

The people in the Gospel seem to reject Jesus because He is so ordinary in their eyes. This is someone they have known their whole life. They grew up with him. He doesn’t seem like anyone special. Like these people, we can think that if God really wanted us to change He would find some extraordinary way to communicate His message to us. A vision. A prophet from an important family in a more famous town. A telephone call from the Almighty Himself. God, however, rarely communicates through extraordinary means. The people miss God’s message for them because they do not want to listen to the ordinary seeming Jesus.

Jesus speaks His personal message to us in very ordinary ways. We read a passage from the Gospel and some phrase strikes us. We hear something in a talk that challenges us. The beauty of nature inspires us and makes us think about the creator. Someone we work with gives us some advice for how we can improve. Jesus the prophet speaks to us in very ordinary ways. We need to be sure not to miss Him.

This is my final Sunday at St. Paul Parish before I leave for further studies. For the past year I have been privileged to walk with this wonderful community as we all journey closer to God. In addition to expressing my gratitude, I want you to know that you have been a powerful way in which Jesus the prophet has spoken to me.  At this parish I have met many people who are generous in following Christ. Families who sacrifice for one another. Individuals who serve selflessly. People devoted to prayer, interceding for others. Through you I have heard the call of Jesus to better live my own vocation. At this parish, I have experienced a warm welcome and great kindness. You accepted me. You have kept me well fed - perhaps too well fed! I have created friendships I will cherish. Through you I have heard Jesus telling me how much He loves and cares for me.Thank you!

Let us continue to pray for one another that we may not reject Jesus’ prophetic message that He communicates to us in ordinary ways. Let us respond wholeheartedly to Him.

How we should touch Jesus in the Eucharist

Mark 5:21-43 (13th Sunday of Ordinary Time, year B)

A young girl was becoming impatient and antsy during Mass. The homily was long and boring. The Church was very hot. All the prayers seemed to drag on. After the girl could take it no longer she turned to her mother and said, “mommy, when can we get out of here?!” Her mother told her she needed to sit still for just a few minutes longer. Frustrated, the girl slumped into her pew and began looking around the Church to kill time. As she gazed at the backs of the different interesting people at Mass, her eyes caught hold of the red, sanctuary lamp. At that moment, something clicked inside the girl’s head. She pulled on her mother’s sleeve and said to her, “mommy, when the light turns green can we go?”

We can sometimes approach our time in Church like that little girl. The only thing on our mind is when we can get out of here! It's easy to be so focused on when we can get out of the Church that we risk getting nothing out of Mass. The story we just heard about the hemorrhaging woman teaches us how we can prevent this from happening.

A central theme in the story of Jesus healing the woman is the different ways that people touch Jesus and the corresponding effect this has on their lives. Jesus is walking through a large crowd. As a result, many people are touching Him as He makes His way past them. These people, however, touch Jesus without considering who He is or what He could do for them. To them He is just an ordinary person. The people who touch Jesus in this way experience no change in their lives. As He walks along, Jesus suddenly stops and exclaims to His disciples, “who touched me?” They don’t know who to respond to this. They are in a crowd. People are bumping into Jesus at every moment. Jesus realizes that someone touched Him in a way that was radically different from the rest of the people. He wants to know who touched Him with faith. Turning around, He came face to face with the hemorrhaging woman.

This poor individual had been bleeding for twelve years. She had spent all her money visiting doctors in a vain search for a cure. In addition to her physical ailment, the woman suffers emotionally. Because of her bleeding, the Mosaic law dictates that she is ritually unclean. As a result, no one is permitted to touch her or else they too will become unclean. Eventually this desperate woman hears about Jesus and travels a long distance to visit Him. She knows that He is no ordinary man and trusts in His power. She thinks, “if only I can touch His clothes, I can be cured”.  Reaching out, she touches Jesus in a way different than everyone else in the crowd. She touches Him with faith. Because of this, she alone among the crowd is changed by touching Jesus. Power flows out of Jesus and she is healed.

In every Sacrament, and especially in the Eucharist, we have the opportunity to touch Jesus just like the hemorrhaging woman. In the catacombs of Marcellinus and Peter in Rome, there is a 4th century fresco that depicts the scene of Jesus healing the bleeding woman. The image catches the woman at the moment she has touched the cloak of Jesus with great trust and faith. Ancient Christians created this fresco in order for two reasons: 1) to depict this biblical story as well, and 2) to encourage all who look at the image to remember that each time they receive a Sacrament they take the role of the hemorrhaging woman in the story.  Like her, when we approach any Sacrament we come with some woundedness. Hopelessness. A hurt from a relationship. Captivity to sin. In each Sacrament, we touch Jesus. When we touch Him with faith and trust, power, which we call grace, flows from Jesus into us. As a result we receive some healing. We grow closer to Jesus and are strengthened as we follow after Him. The Sacrament in which we have the opportunity to touch Jesus in the most profound way is the Eucharist. When we receive Holy Communion at Mass, we touch Jesus who is truly present in the consecrated Host.

Whenever we receive the Eucharist, it is critical that we touch Jesus in the same way that the hemorrhaging woman did. Unfortunately, we often touch Jesus in the way that the rest of the crowd did. As He walked among them, they touched Him with a lack of faith and trust. As a result, they were not changed by their encounter. Receiving Communion can be like this for us. When we touch the Host, we do it without thinking Who we are touching or what we desire Him to do for us. This is a problem. When we swallow a pill, the medicine works on us regardless of what sentiments we carry in our heart. Receiving Communion does not work like this. Our disposition matters greatly. Unless we approach Jesus in the Eucharist with the faith and trust of the sick woman we do not receive all the graces Jesus wants to give us.

Once I witnessed someone who touched Jesus in the Eucharist in the same way that the hemorrhaging woman touched Jesus in the crowd. At the time I was living in Tijuana. As part of my apostolate I would attend Mass in a poor chapel in a rural area of the city called Ranchito. In this town there lived a young girl whose name was Xóchitl. Xóchitl was born with spina bifida and suffered much from the complications of her illness. As a result, she was often in pain when I saw her at Mass. Xóchitl’s mom once gave an amazing account of what her daughter does at Mass. On days when Xóchitl feels particularly bad, after she has received communion she simply says to Jesus in her heart, “please make me feel better”. When Xóchitl touches Jesus with this kind of profound faith and trust, Jesus certainly floods her with grace and enters into a deeper relationship with her at this moment.

Whenever we are at Mass we should try to imitate Xóchitl rather than the girl who caught sight of the red sanctuary Mass. When you receive Holy Communion today, touch Jesus with the faith of the hemorrhaging woman, trusting that He will heal you and draw you closer to Himself.

How Pope Francis' "Laudato Si" has challenged me

Mark 4:35-41 (12th Sunday Ordinary time, year b)

Recently, I have been reading and reflecting on Laudato Si, Pope Francis’ new encyclical on the environment. His message has challenged me. Before, I did not think that caring for the environment was a central part of being Catholic. Don’t get me wrong. I didn’t think that environment issues were unimportant, I just thought that they were secondary. Pope Francis has made me reconsider my mentality. His model for how we should relate to the environment is St. Francis of Assisi. In fact, the name of the document, Laudato Si (“Praised be to you”), are the first words of a canticle composed by the saint. For St. Francis, conversion is not just about growing closer to God and other people. A necessary part of following Jesus is developing a better relationship with the environment.

The first step in this conversion is reexamining how we view our relationship to the rest of creation. Sometimes we think in the following way. The earth belongs to us. We are its masters. Humans are separate from the rest of creation. The rest of nature is good only in so far as it is useful to us. The reason we should take care of the environment is so that we can continue using it in the future. Today’s gospel upsets this way of thinking. The disciples are in a boat crossing the sea and Jesus is in the back of the boat sleeping. Suddenly they are caught in a violent storm. The wind howls around them and the waves batter the boat. The disciples fear for their lives. They are helpless in the face of these forces of nature. They recognize clearly that they do not control creation. They ask Jesus for help and with a word He calms the wind and the sea. Nature obeys Him. The disciples then exclaim, “Who then is this whom even wind and sea obey?” In their hearts they already know the answer: Jesus must be God, the creator of the wind, sea and all that is. Only the creator is master of creation.

We are not God. We are part of creation, not its master. “The earth is the Lord’s” (Ps 24:1) and belongs to Him. It was here before us and was given to us to care for. St. Francis understood that the earth, our common home, “is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us” (Laudato Si, 1). All other living beings have their own dignity and purpose in the eyes of God. They do not exist solely for our use. God wants us to be stewards and not masters of the environment. We are to care for the earth, not control it.

We have failed to be good stewards of creation. The earth, our sister, “now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her” (2). In writing Laudato Si, Pope Francis has done his homework. He has entered into dialogue with the scientific community in order to understand the various ways our actions have harmed the environment. Climate change, which adversely affects all forms of life, is caused in large part by human activity. Deforestation has scarred our landscape. We have polluted the earth, dumping chemicals, waste and garbage upon it. As a result, “the earth, our home, is beginning to look more and more like an immense pile of filth” (12). Because of poor stewardship, the planet’s biodiversity has decreased. Many plants and animals no longer exist. “Because of us, thousands of species will no longer give glory to God by their very existence, nor convey their message to us. We have no such right” (33).

Although our failure to care for the earth, our common home, affects us all, the poor suffer most. The goods of the earth are intended for all. However, we who live in wealthier countries take far more than our share, leaving little for the poor or future generations. If everyone in the world were as wasteful as we are in Canada, the earth would soon be destroyed entirely. Environmental damage disproportionately affects the poorest. Their lands are the most scarred as a result of our poor stewardship. They have less access to natural resources. Many do not even have a reliable source of water. This is a violation of a basic human right.

In Laudato Si, Pope Francis presents what he calls an integral ecology. “Everything”, he writes, “is interconnected.” (70). In our life, the following are all linked: our relationship with God, our relationship with the environment and our relationship with others, particularly the poor. When one relationship is weak, the other two suffer. For example, when we are not close to God our hearts become empty and we try to fill them by consuming more and more. This leads us to carelessly pillage the earth. The resulting environmental damage harms others, especially the poor. On the other hand, when one relationship is healthy, the other two improve. For example, when we see the beauty of creation it draws us closer to God, the creator. When we view the earth as a gift, good in itself, we freely share it with others, especially those most in need.

Pope Francis calls us all - individuals and governments - to ecological conversion. It is unacceptable to ignore problems any longer; action is required. We must choose to “hear both the cry of the earth and the cry of the poor” (49).  On the national and international level, binding processes must be established that safeguards the environment and holds violators accountable. For there to be lasting change, ecological conversion must occur on a personal level. “Many things have to change course, but it is we human beings above all who need to change” (202). Ecological conversion means living a simpler life. It is choosing to stop buying more stuff, and rejecting the “throw-away culture” in favor of the conviction that “less is more” (222). Ecological conversion means living a life more focused on nature. It is choosing to bring our family to the park rather than a mall for recreation. Ecological conversion means living a life more focused on relationships, learning to “to think deeply and to love generously” (47). It is choosing to look up from our phones and have real interactions with people, face to face. Ecological conversion means considering how our actions affects the environment and others, especially the poor. It is choosing to do things “such as avoiding the use of plastic and paper, reducing water consumption, separating refuse, cooking only what can reasonably be consumed, showing care for other living beings, using public transport or car-pooling, planting trees, and turning off unnecessary lights” (211).

Laudato Si has challenged me to consider how my relationship with God, the environment and the poor are all interrelated. It has pushed me to make concrete changes in my actions. Pope Francis wrote the document to provoke us. Throughout, he asks us to consider an important question: “What kind of world do we want to leave to those who come after us, to children who are now growing up?” (160)  Do we want to leave an environment that reflects the beauty of God or one that is scarred from neglect? Do we want to leave behind the values of greed, disconnectedness and wastefulness or of concern for all, especially the poor? What kind of world do you want to leave behind? All of us are called to reflect and to take action.

Why starting small and growing slow is good for us (aka The Mustard Seed Strategy)

Mark 4:26 - 34 (11th Sunday OT, year B)

The Canadian Federal Election is over five months away and already ads are everywhere. Campaigning is in high gear. Though politics and governments have changed since the days of the Roman Empire - THE kingdom at the time of Jesus - much has stayed the same. The goal of leaders is still to gain as much power as quickly as possible. They want their kingdoms to start large and grow rapidly.

Jesus also came to build a kingdom, something He called the Kingdom of Heaven or the Kingdom of God. He spoke of this kingdom in parables. In it, God is in control. The values, priorities and goals of the Kingdom of Heaven should reflect what God wants. As Christians, we are called to build up this kingdom. This is a two-step process. First, we look at our world - whether it is our country, parish or family - and ask ourselves, “if Jesus was in charge, what would He change?” Second, we go and make this desired change a reality. Eventually, at the end of time, the Kingdom of God will have full reign and authority. Until then, it is a work in progress.

The way that the Kingdom of Heaven grows is completely different to the way that a leader of a political party would want to grow their kingdom. Here is the strategy of a politician: gain maximum power in the minimum time possible. The Kingdom of God follows the strategy of the mustard seed: it starts small and grows slowly. Though this strategy seems counterintuitive, it is for our own good.

The strategy of the mustard seed is particularly evident in the early growth of the Church. The Church started small and humble. It had its roots in an politically insignificant part of the Roman Empire. From the start, those who joined the Church in the largest numbers were people who the rest of society viewed as irrelevant: women and slaves. The growth of the Church was slow and marked by many challenges and persecutions. Until the Edict of Milan in 313, Christianity was outlawed. Catholics were forced to practice their faith in the shadows. Many were martyred. When the Emperor Constantine became Christian in the 4th century, the Church became more and more influential. When the Roman Empire fell in the West, the Church stepped in and filled the vacuum, becoming the most powerful force for a time. By this time, the mustard seed had grown to be a large plant.

It took centuries for the Church to slowly gain influence with the rest of the world. This slow growth was necessary. Politicians want to posses the most power as quickly as possible. This can hurt themselves and others. Power can corrupt leaders. Corrupt and cruel leaders hurt countless people when they are given influence. God wanted His Church, which is working to build up the Kingdom of God here on earth, to exercise influence on the entire world. This power however, had to start small and be gained slowly. The Church had much to learn before it was ready to exercise such influence. The Church learned the importance of humility and always caring for the marginalized and outcast in society. The Church learned how power could be abused. The centuries of struggle taught her to always rely on God.

This slow, mustard seed growth is important not just for the Church as a whole but also for individuals within the Church. We learn much along our journey. God gives influence to those building up His Kingdom when they are mature enough to wield it. A powerful example of this is found in the life of Pope Francis, an inspiring example of someone working to build up the Kingdom of God. As Pope, he has incredible influence. He is able to do so much. It can seem like a shame that He was only elected at the age of 77. Could he not have done more if he were elected earlier? The truth is that Jorge Bergoglio was only ready to become Pope Francis at the age of 77. In his life he experienced many challenges and setbacks that formed him into the man he is today. Jorge Bergoglio was made a provincial superior in his religious community - a very important post - at the very young age of 37. For a decade he exercised great influence. His Church career was on a meteoric rise. Then, everything changed. He fell out of favour with his superiors, was stripped of his role and banished from any position of authority or influence. These were very difficult years for him but they were, by his own admission, necessary. He learned a lot through his suffering. He gained humility and grew in kindness to those who suffer. He became the man we now know as Pope Francis.

There is a very simple reason why the Kingdom of God must be like a mustard seed. It starts small and grows slowly because God is more concerned with changing our hearts than with changing structures. God is God; He could act in anyway imaginable. He could come into the world as a powerful King and make sweeping structural changes. He could create a tax structure that justly distributed wealth and eliminated poverty. He could physically force people to go to Church. He could make it utterly impossible for us to develop weapons and wage war. God could do this, but He does not because He wants to change our hearts and not just structures. He wants us to become the kind of people who want to give to the poor. God wants our hearts to change so that we desire to go to Church. He is working to transform us so that we never want to wage war. God wants to change our hearts to become like His own. This work starts small and takes time.

We often prefer the growth strategy of a politician over that of the mustard seed. When we see a problem, whether it is in our country, city or parish, we want some kind of change made quickly. Generally the kind of change we demand is external. Jesus, however, teaches us that the kind of change that matters is internal. Because this change is painful and difficult, we tend to flee from it. Today let us remember a fundamental principle of the Kingdom of Heaven: the world will change when our hearts change.