Do you go to Mass as a tourist or as a pilgrim?

Feast of the Dedication of Saint John Lateran (Ex 47:1-12, 1 Cor 3:9-17, John 2:13-22)

© Marie-Lan Nguyen / Wikimedia Commons

If you have been to Rome, you probably visited the Basilica of St. John Lateran. This Church, whose dedication we celebrate today, is always packed with tourists, and rightly so. The history of the basilica is incredible. It was originally built by Constantine in the 4th century and until the 14th century was the home of the popes. Contrary to popular belief, St. John Lateran and not St. Peter’s is the cathedral of the Holy Father. For this reason, St. John Lateran is called “the mother and head of all churches on the earth”. Artistically the Church is stunning thanks in large part to the large statues of the twelve apostles dominating the interior. In addition to tourists, many pilgrims also visit the basilica. You can see them on their knees praying. They leave with more than just pictures. Maybe they know that before the basilica was named after Saints John the Baptist and John the Apostle it was originally called the Basilica of Our Saviour. The pilgrims realizes that above all else the basilica is a place to encounter Jesus Christ, be changed by Him and return home a different person. This feast challenges us to consider the attitude with which we approach Mass each Sunday. Do we come to church as a tourist or a pilgrim?

Coming to Church is all about encountering the living God in the person of Jesus Christ. Today we heard the memorable story of Jesus cleansing the Temple. Here’s a Bible skill testing question for you: at what point in Jesus’ ministry did He cleanse the Temple? In the beginning or at the end? Trick question! The synoptic gospels (Matthew, Mark and Luke) show Jesus cleansing the Temple at the end of His ministry, presenting it as an event leading directly to His arrest. In the gospel of John, which we heard today, Jesus cleanses the Temple at the beginning of His ministry. John does this to teach a lesson. In the Old Testament we discover that the Jewish people believed that certain physical locations were privileged places to encounter the living God. After the Exodus, as they travelled through the desert, the tent of meeting, or the tabernacle, was the place where God dwelt in a special way in the midst of His people. Later, when they settled in the land of Israel, the Temple was built to be the place of God’s presence. The Temple was THE place to encounter God. It was His home. When Jesus purifies the Temple in the gospel of John He is doing more than purifying the worship of the people that had been corrupted by greed. Jesus replaces the Temple. No longer in God to be encountered in a place but in a person. The living God is now present and dwelling in the midst of His people in the person of Jesus Christ. When we come to Church, we come to meet Him.

At Church we personally encounter Jesus in different ways. Maybe you have heard someone say something like this, “I don’t need to go to Mass or Church. I can pray and get close to God just fine when I  _________ (answers vary, ex: walk through a park)” It is true that we can encounter God just about anywhere, especially in nature. When we go to Church, however, we encounter Him in an incomparable way. Lets look at three ways we encounter Jesus at Church. First, we encounter Jesus in the Eucharist. The Eucharist is really, truly, fully Jesus. During Mass we meet Jesus in a personal way in the Eucharist. He is as real and present to us as we are to one another now. Secondly, we encounter Jesus in His Word. Whenever the Scriptures are read, especially the gospels, it is Jesus who speaks personally to each one of us.  When we hear the readings at Mass, we can all be struck by different words or phrases that speak to where we are in our lives. The Bible is not a document with no meaning for us today. It is alive and active! Thirdly, at Mass we encounter Jesus in one another. We are the Body of Christ. Mass is not merely a private exercise between you and God. We come together as a community to worship Jesus and to encounter Him in one another. The Eucharist, the Scriptures and the community - three ways we encounter Jesus personally that you won’t find during a walk through the park!

Going to Church should change us. Whenever we leave here, we should leave transformed so that we become more and more the presence of Jesus to those we encounter. Remember the two categories of people visiting the Basilica of St. John Lateran: tourists and pilgrims. Sometimes we go to Mass as tourists. We passively observe what is happening, hoping it finishes as fast as possible. Our hearts are not open with a desire to encounter Jesus. When we come to Mass as a tourist, the experience will not change us. It should come as no surprise that we will get in arguments the moment we leave the Church and there is a traffic jam in the parking lot! What a difference it makes when we come to Mass as a pilgrim, with a heart full of a desire to encounter Jesus. Pilgrims participate fully in the Mass with devotion even though they may become distracted at times. They speak with God during Mass, bringing to Him their hopes and fears. They remind themselves of the incredible gift of Jesus in the Eucharist. They ask for His help in the coming week. Pilgrims leave Mass transformed, receiving in some way Jesus’ love and mercy. As pilgrims leave the Church, they are for others a presence of Christ’s goodness in the world, fulfilling Ezekiel’s image we find in the first reading of living waters flowing out of the Temple into the world. Because of their encounter with Jesus, pilgrims leave the Church as what St. Paul calls a “living Temple”. They become a person through whom others can encounter the living God.

Being a tourist is great in certain circumstance. Mass, however, is no place for tourists. Most of us attend Mass at least once a week. Is this experience a personal encounter with Jesus that transforms us to become more like Him? Today let us recommit ourselves to being pilgrims - rather than tourists - whenever we go to Church.

Why love transcends the grave (All Soul's Day)

All Soul’s Day (Lamentations 3:17-26, 1 Corinthians 15:51-57, John 1:23-26)

Today we have the rare opportunity to celebrate All Souls Day on a Sunday, giving us the opportunity to celebrate this feast together. We reflect on the reality of death and in particular remember our beloved departed. As we celebrate this feast, each of us probably have in mind some of our own family members or friends who have died. When we take time to recall our loved ones who have passed away we experience many emotions. A flood a memories - both happy and painful - can come pouring back. Above all, such an exercise reveals a desire that we all hold deep in our hearts: we all yearn to remain in contact with our loved ones who have passed away. At the same time, it is quite natural to fear that death is the end of the story. The first reading from Lamentations alludes to this fear and feeling of “homelessness”. Some people even claim that after you die there is nothingness, a void. This is nothing new; at the time of Jesus there was a lively debate regarding what happens when we die. With His life, death and Resurrection Jesus settled the question once and for all.

Holger Motzkau 2010, Wikipedia/Wikimedia Commons

Because of Christ, we have a secure trust that we maintain a relationship with those who have died. During His life, Jesus declared that the dead would indeed rise again. He proved this fact with His own Resurrection. Jesus promised that if we serve Him, He will raise us up after we die. We need to remember that we believe in the resurrection of the body. We do not think that we will spend all eternity as disembodied spirits hanging out on a cloud playing the harp (actually you couldn’t without a body, but I digress)! St. Paul explains that at the final judgement our perishable bodies will become imperishable. Our resurrected bodies will be like that of Jesus’ own resurrected body that we read about in the gospels. It will be similar to, yet different from, our current bodies. Eventually, at the last judgement, we will be bodily reunited with our loved ones. We will see then and touch them.

Even before the last day, however, we remain in communion with the dead. Human beings are made up of body and soul. St. Thomas Aquinas explained that the soul is the form - the animating energy or principle - of the body.  John Polkinghorne, a theoretical physicist who also happens to be an Anglican priest, explains that the soul is like the blueprint of our existence. This soul, which informs our bodies now, is remembered by God after our death. After death and before the final judgement and the resurrection of our bodies, our souls continue to exist in a certain expectation of the resurrection of the body. The souls of the dead continue to live, not so much in a different place but in a different way. As we read in the book of Wisdom, “The souls of the just are in the hand of God” (Wisdom 3:1). Later our soul becomes the blueprint from which God will reconstitute us, but at a higher pitch. This higher pitch is our resurrected body we receive when Jesus returns at the last day. Since the souls of our loved ones are with God, remembered by Him, we continue to interact with our beloved dead in a real and lively way.

Because we maintain communion with our loved ones after they die, we continue to be able to do acts of love and kindness for them. Death does not cease our ability to help our faithful departed. Here, we come upon the sensitive topic of purgatory. After they die, some friends of God are ready to meet Him immediately. Other friends of God need a time of purification before entering His presence. These days there is a tendency to canonize people at their death. Certainly our deceased loved ones had many fine qualities. At the same time, we know they had their defects, they were human after all! The idea of purgatory makes a lot of sense. Imagine that you were in a pitch black room for many hours and then suddenly walk through the door into incredibly bright daylight. It would take some time for your eyes to adjust and you would even feel some pain and discomfort. Being in the presence of God in heaven is like being face to face with the sun. Purgatory, is that time in which you prepare yourself to be in that light. In fact, many, including the poet Dante, argue that those in purgatory decide how long they will stay there. It is like walking out from a dark room into the sun. You decide when it is safe to open your eyes wide. Because we are in communion with those in Purgatory, we can pray for them to help them enter the presence of God as soon as possible.

All Souls day is a day of hope. We remember that because of the Resurrection of Jesus we can be sure that we maintain union with our loved ones when they pass away. Ultimately, we will be reunited body and soul at the resurrection of the dead. Even before then, their souls are with God. Since we are in union with them, we can still show them love. Let us find some way concrete way to show love and kindness to our faithful departed today by praying for them, offering Mass for their soul or visiting a cemetery.

What to do when Jesus talks tough.

Matthew 22:1-14 (28th Sunday of Ordinary Time)

A while ago I was visiting a new school when the fire alarm went off. The sound of the alarm was incredibly loud, much more piercing than I remembered when I was a student. Even if you covered your ears the sound was so uncomfortable that you couldn't stay in the building. Later on I asked why the alarm was so loud. I learned that all new fire alarms are like that. In the past, alarms would warn people that there was a fire, but some just ignored it and stayed in the building. The purpose of the new alarm was to not only warn people but force them to take action and leave the building. In today’s Gospel, as was the case for the past several weeks, Jesus uses some incredibly strong language. It seems so out of character. Jesus, however, is speaking like this to provoke a similar response as the fire alarms. More than warning us, He uses such strong language to jar us and compel us to take action. Before we can appreciate the danger Jesus warns us against, we need to appreciate the indescribable good that is offered to us.

source, Ben Shumin

God calls all of us to be part of His kingdom. Since “God is love” (1 John 4:16), the kingdom of heaven is the kingdom in which love of God and neighbour, reigns supreme. This kingdom begins here on earth and continues forever in heaven -- “the endless moment of love” (YouCat #158). The YouCat describes heaven in this way:

If you have ever observed a couple looking at each other lovingly or seen a baby nursing who looks for his mother’s eyes as though it wanted to store up every smile forever, then you have some inkling of heaven.

The kingdom of heaven is something of such incredible beauty, that its wonder can only be captured in parables. Jesus explains that the kingdom of heaven is like a wedding banquet, an event which epitomizes love, union, peace and joy. The parable explains that all are invited to this wedding banquet. First the servants, which represent the prophets, are sent to summon the invited guests. The invited guests represent the chief priests, elders and others in good standing in the community of Israel.  Next, the servants are sent into the streets to summon everyone the find, the good and the bad alike. The message is clear. Rich, poor, sinner, or saint, God wants all to be a part of His wonderful heavenly kingdom, both now and for all eternity.

Though all are invited, we need to freely choose to be a part of the kingdom, God forces no one. God's kingdom is one of love and love can never be coerced. Imagine if someone walked up to you dragging behind him four dogs on a leash and said, “look how much my dogs love me, they follow me everywhere I go.”  The statement is ridiculous because the dogs have no choice; there is not love. Jesus’ parable makes it clear that though all are invited, our entrance into the kingdom of heaven is not automatic. We must respond to the invitation. Though some accept the invitation, others reject it in three different ways. 1) Some ignore the invitation, keeping busy with their work. Today it is very tempting to push God out of our lives because we are to busy with other things. 2) Others violently reject the invitation. Now, as was the time with Jesus, people strongly reject God, Jesus and their kingdom of love, peace and mercy by living lives of hatred, violence and greed. 3) Finally, one arrives at the banquet but is rejected because he is not wearing a wedding garment. This detail, which can seem quite confusing, is very significant. This wedding garment symbolizes conversion. Jesus explains that the acceptance of God’s invitation into His kingdom involves more than merely saying “yes”. When we truly chose to be part of the kingdom of heaven, which is God’s love, we begin to change our lives. As the YouCat explains, “The ‘Kingdom of God’ begins in those who allow themselves to be transformed by God’s love” (YouCat 89).

Jesus vigorously warns us regarding what rejecting God’s invitation to His kingdom entails. Here, Jesus’ language becomes quite startling. To those invited guests who mistreated and killed the king’s messengers, we read that: “The king was enraged and sent his troops, destroyed those murderers, and burned their city.” Later we read the fate of the one who appear at the banquet without the wedding garment. “Then the king said to his attendants, 'Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.”  The way Jesus is speaking seems so harsh, jarring and uncharacteristic. Jesus, however, has a good reason for doing this: He is sounding the fire alarm. We need to appreciate what it means to reject God’s invitation to enter His kingdom. If we reject this, we chose to separate ourselves from God both now and for all eternity. Of our own free will, we choose to be in a place where there is no love, goodness, happiness or joy. Simply, we choose hell for ourselves. If a parent sees their child reaching towards a hot element on the stove, they might call to warn the child first. If the child doesn't listen, the parent will shout. If the child still doesn't listen, the parent will run to the child and remove the child from danger. With His strong language, Jesus is trying to protect us from harm. Just like that those new fire alarms, Jesus isn't just trying to warn us of danger, He is trying to compel us to take action.

Jesus has sounded the alarm out love and for our own good. We have two options: cover our ears or take action. Which will be your choice?