Ordinary into Extraordinary

2 Sunday Ordinary Time, Year C

Like any sign Christ works in John's Gospel, the transformation of water into wine at the wedding at Cana is meant to teach us about who Jesus is (Jn 2). We learn that Christ is very close to married people, especially those who struggle. We discover that where Jesus is there is abundance. In addition, we learn that for Christ to transform the ordinary into the extraordinary we must "do whatever He tells us".

File:Giotto - Scrovegni - -24- - Marriage at Cana.jpg

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When was Jesus, the anointed One, actually anointed?

Baptism of our Lord, year C

In his Gospel, Luke makes the case that Jesus was anointed at His baptism. It is there that His identity is proclaimed, and He enters a definitive stage in His ministry. A our own baptism, we receive a new identity and are given the task of continuing the mission of Christ. Therefore, as we celebrate the Baptism of Our Lord, we should also give thanks for the gift of our own baptism.

Feast of the Baptism of the Lord - Wikipedia

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Epiphany helps us see more clearly

Epiphany 2025, year C

The coming of Jesus in the world changes the way we see. The Magi recognized that God does not work through power, wealth, and might, but rather through humility and service. Those who saw the Magi learned that the Saviour of Israel, Jesus, was in fact the Saviour of all peoples. We pray for our own Epiphany, that God may grant us new vision to see the world differently.

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Blessings for 2025 (Mary Mother of God)

 Mary Mother of God

Happy New Year! In the first reading from Numbers (Num 6:22–27), we discover that God is always seeking to bless us. However, do we recognize how God is blessing us? From Mary, we learn how to search out and understand the ways God is working in our lives, blessing us (Luke 2:16–21). The assurance of God's support assists us in journeying forward with confidence into 2025, this Jubilee year.

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Luce, mascot of 2025 Jubilee


Expanding our Family

Holy Family, year C

We can relate to a lot about the Holy Family. Like our families, they experienced both joy and challenges. On the other hand, there is a lot about the Holy Family that can be difficult to connect with: Mary was conceived without sin, Joseph is a Saint, and Jesus is the Son of God! Similarly, the feast of the Holy Family reminds us that with the coming of Christ, the dignity of family has been affirmed. At the same time, we are challenged to expand our concept of family. Being Christian makes us part of a larger family.

File:The Holy Family - Rafael.jpg

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We never journey alone

Christmas, year C

Merry Christmas! In the Nativity story, we hear of many characters who are on a journey: Mary and Joseph, the shepherds, and the Magi. We too are on a journey in our own life. This journey can be difficult at times. We can be confused about our destination. We can feel alone. Christmas changes the way we journey forever. We know our destination: Jesus Christ. We are strengthened by Him. As well, we receive the gift of community, people who strengthen, nourish, and support us along our way. It is good to journey together! 


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"Does anyone know what Christmas is all about"

 4 Sunday Advent, year C

"Does anyone know what Christmas is all about"? This is a question posed by Charlie Brown in "A Charlie Brown Christmas". Today in the Gospel (Luke 1:39–45), we hear the story of the Visitation. This meeting between two pregnant women, Mary and Elizabeth, teaches us some of what Christmas is all about: hospitality, welcome, service, and sharing the joy of Jesus.

File:La Visitation (enluminure).jpg - Wikimedia Commons
Enluminure de Visitation, réalisée par un anonyme au XVe siècle, conservé au Musée Condé à Chantilly


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Why wait

3 Sunday Advent: Phil 4:4-7; Lk 3:10-18

Advent is a time marked by the spirituality of waiting. Like when we sit in the arrivals area waiting for a loved one to return, the waiting of Advent reminds us of our need for Jesus and strengthens our desire to follow Him.

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Change our hearts change the world

 2 Sunday Advent, year C | Bar 5:1-9; Phil 1; Lk 3:1-6


In Luke's account of the Baptist's preaching, we are reminded that the scope of Jesus' salvation is universal. Christ came to change our hearts and all structures of the world. While we wait for Jesus' return and the full actualization of His kingdom, we care called to build a more just and peaceful world.

File:John baptist coptic.jpg - Wikimedia Commons

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Christ born in us (1 Sunday Advent)

1 Sunday Advent, year C | Jer 33:14–16; 1 Thess 3:12–4:2; Lk 21:25–36

During this season of Advent, we pray that the life of Christ may be born anew in our hearts, especially in circumstances that seem hopeless and lifeless. As the mystic Angelus Silesius once wrote,“Christ could be born a thousand times in Bethlehem – but all in vain until He is born in me.”

Jeremiah - World History Encyclopedia

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Rethinking power and influence

 Christ the King, year B

We can feel powerless and insignificant when we consider the incredible wealth and oppressive and even violent power of some people. The Solemnity of Christ the King reminds us that Jesus exercises ultimate power and influence in an unexpected way, through selfless service to the least among us. When we follow Jesus' call to love others as He has loved us, our actions truly has significance now and forever.

Pontius Pilate - Wikipedia

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A light in darkness

 33 Sunday OT, year B | Dn 12:1–3; Mk 13:24–32 

Apocalyptic literature, like we find in the first reading and Gospel today (Dn 12:1–3; Mk 13:24–32), are some of the strangest and most difficult to decipher genres in the Bible. At their core, these texts are meant to inspire hope in a persecuted community. They convey that God is in control and therefore their suffering will not last forever. These texts encourage the community to live in faithfulness to the covenant. The Gospel in particular reminds us that Jesus is a light in our darkness.

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People watching with Jesus

32 Sunday OT, year B | Mk 12:38–44

I think we all like to go people-watching from time to time. In the Gospel today (Mk 12:38–44), Jesus is in the Temple people-watching with His disciples. There he teaches them, and us, important lessons about who are the people worthy of our attention and imitation. Surprisingly, Jesus calls attention to a poor widow, calling us to imitate her sacrificial generosity.

File:Brooklyn Museum - The Widow's Mite (Le denier de la veuve) - James  Tissot.jpg - Wikimedia Commons

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Back to Basics (31 Sunday OT, B)

 31 Sunday of Ordinary Time, B | Mk 12:28–34

In response to a question, Jesus gets back to basics, revealing the core of what it means to follow God's path: love God and love our neighbour (Mk 12:28b-34). In order to truly love our neighbour, we must get to know them so that we can serve them in the way that is truly best for them, not what we might think is best.

Mezuzah - Wikipedia

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A blind man who sees

(30 Sunday OT, B)

In the Gospel today, we meet Bartimaeus (Mark 10:45-52). Although he is physically blind, he has better spiritual vision than others around him since he is able to recognize Jesus as the Messiah and knows Christ will heal him. We can become spiritually blind when we fail to see Christ present in our neighbour and daily experiences.

Healing the man blind from birth - Wikipedia

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Service and Synod (29 Sunday of OT, B)

29 Sunday OT, B | Mk 10:35-45

In the Gospel today, Jesus presents a vision of His community where all participate, all serve, and each and every voice matters. The Synod, currently happening in Rome, is an opportunity for the Church to become this kind of community.

Christ Washing the Disciples' Feet (Tintoretto) - Wikipedia

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Decluttering and focusing on what brings joy (28 Sunday, B)

28 Sunday Ordinary Time, year B | Mark 10:1-30

In his interaction with the rich young man (Mark 10:17–30), Jesus gives guidance for how we can focus better on what bring our greatest joy – our relationship with Christ – by decluttering or putting in proper perspective things like possessions and even family. Thanksgiving is a great opportunity to focus on what brings us joy.

Jesus and the rich young man - Wikipedia

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Marriage ministry of care and encouragement

27 Sunday OT, B

In discussing marriage, Jesus shows his care for married people who are vulnerable as well as emphasis on the goodness of marriage. As a Church, we are called to continue this ministry of care and encouragement. We care for those for whom marriage has been a source of pain, creating space for healing and welcome. We encourage those who are married, promoting the value and beauty of the sacrament of marriage.

Marriage in the Catholic Church - Wikipedia

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Jesus talks tough (26 Sunday, OT, B)

26 Sunday of Ordinary Time, year B

Like parents warning their children from danger and harm, Jesus uses strong language to have us move away from the damaging impacts of sin (Mark 9:38-43; 45, 47-48). We all have behaviours that harm ourselves and those around us. The Gospel, as well as the writings of saints like St. Ignatius, give us helpful guidance for how to overcome temptation and live a fuller life.

Jesus in the synagogue of Capernaum - Wikipedia

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Finding meaning in routine

25 Sunday of Ordinary Time, year B

The Gospel today (Mk 9:30-37) teaches us that human fulfilment is not found in having power. Rather, we live a joyful life when we make of ourselves a gift to others. Doing this allows us to find meaning, even in the midst of routine and seemingly ordinary daily life.

Teaching of Jesus about little children - Wikipedia

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Peter (sort of) gets it right

24 Sunday of OT, year B | Mk 8:27–35

Our understanding of who Jesus is will impact how we think a follower of Jesus will act. In the Gospel today (Mk 8:27-35), although Peter correctly identifies that Jesus is the Messiah, Peter cannot grasp that the Messiah will be a suffering servant. Since Jesus is a Saviour who came to serve others, we are called to do the same.

Banias - Wikipedia
Caesarea Phillipi

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New beginnings (23 Sunday OT, B)

23 Sunday Ordinary Time, year B

The start of each school year is a time of hope and possibility. New beginnings are a time to choose new behaviours and attitudes. The second reading today from Saint James challenges us to behave with special care and attention for the needy (James 2:1–5). The healing in the Gospel (Mk 7:31–37), which we relive in the Ephphatha ritual in our baptism, reminds us that Jesus give us the grace to see the needy in our midst and respond to them in a positive way.

John 10:10: Reflection: Ephphatha...Be opened...

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Cause and cure of brokenness

22 Sunday OT, year B; Mark 7

In the Gospel today (Mark 7), Jesus is asked about what causes division, separation, and broken relationships. Jesus explains that it is not certain external observances which create problems. Rather, it is the human heart that has the power both to divide and to unite.

File:Jesus teaching his disciples.jpg - Wikimedia Commons

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Doubt and faith

 21 Sunday of Ordinary Time, year B

Having doubts about what we believe is a common experience in our faith journey. In the Gospel (John 6:60–69), we find people experiencing doubts about who Jesus is. In the midst of this struggle, the Apostle Peter shows a way through doubt. Focusing on the person of Jesus can transform doubts into an opportunity to grow.

Lord, To Whom Shall We Go?| National Catholic Register

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Saying Amen to the Body of Christ

 20 Sunday of OT | Jn 6:51-58 

In the Eucharist, Jesus the Bread of Life nourishes us, and leads us into communion with God and each other. The Gospel this Sunday (Jn 6:51–58) focuses our attention on the precious gift of the Eucharist.

5 Fascinating facts about Jesus in the Eucharist

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The Word gives life

19 Sunday of Ordinary Time, year B

As we continue the Bread of Life discourse, Jesus describes today how He is the Bread of Life in His word (Jn 6:41–51). In the Sacred Scripture Christ nourishes us, giving us encouragement, direction, and hope. Do we read Scripture expecting Christ to speak personally to us?

Rembrandt (Rembrandt van Rijn) | Christ Preaching, called La ...

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A sign of better things (18 Sunday OT, B)

18 Sunday, Ordinary Time, year B

Signs, like an Olympic medal, can be wonderful things. However, signs usually point to something more important. In the case of the medal, the sign points to the excellence of the athlete and the sacrifices they made. In the Gospel (Jn 6:24-35), Jesus reminds us to focus not only on the sign He has worked (the multiplication of the loaves), but to keep in view what the sign points to: Jesus is the bread of life. 

The Multiplication of the Loaves and Fishes

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God abundantly feeds the hungry (17 OT, year B)

17 Sunday in Ordinary Time, year B | 2 Kings 4:42-44 | John 6:1-15

On this Sunday we remember in a special way grandparents and elders in our community. Grandparents image the generosity of God. They often want to feed those they love! In the readings today, we see that God gives food in abundance. God satisfies more than just physical hunger. Like the boy in the Gospel who contributed five loaves and two fish, God wants us to contribute in this mission of satisfying those who hunger physically and spiritually. 

Feeding the multitude - Wikipedia

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Building bridges not walls

16 Sunday in Ordinary Time, year B

In Ephesians we discover that Jesus came to breaks down walls that separate people (Ephesians 2:13–18). As followers of Christ, we are called to build bridges, seeking to bring unity in the midst of polarization and division. We can do this by imitating Jesus the Good Shepherd, who sacrifices Himself out of love for others (Mark 6:30–34)

Statuette of the Good Shepherd

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