The Mercy That Heals: Honouring Pope Francis and the Power of Christ’s Love

 Divine Mercy

In a world wounded by fear and division, Divine Mercy Sunday reminds us that Christ enters our locked doors with peace and healing. Pope Francis lived this message, teaching us that the Church is a field hospital where mercy welcomes and transforms. As we mourn his passing, we commit ourselves anew to being living instruments of God's mercy in the world.

Listen to homily here:

Homily for the Second Sunday of Easter (Divine Mercy Sunday)

Honoring the Life and Witness of Pope Francis

There is a story told about a monastery that had fallen into decline. The community of monks was aging, and the monastery itself was falling into disrepair. No new vocations were coming, and spiritually, the community was struggling. Years of living together had exposed their human frailties, and their patience with one another had worn thin. They began sniping at each other, becoming increasingly rude and harsh.

Recognizing the dire state they were in, the monks decided to seek counsel. They traveled to a nearby cave where an elderly hermit lived, and they poured out their troubles before him. The hermit listened and then said only this: "One of you is the Messiah." That was all he offered.

When the monks returned to their monastery, they pondered his words deeply. "One of us is the Messiah?" they thought. They didn’t know which one, but the mere possibility changed the way they treated each other. Each monk began to treat the others with new respect, kindness, and mercy — just in case he was the one.

Slowly but surely, the atmosphere of the monastery changed. Mercy replaced bitterness. Patience overcame judgment. Visitors began to notice the warmth and care among the monks. Over time, new novices joined, and the monastery was renewed — all because mercy had breathed life into a community that had been falling apart.

Today is Divine Mercy Sunday, and we celebrate the incredible power of God's mercy — the mercy that transforms hopelessness into hope, that brings life out of death. In today’s Gospel, the apostles are struggling with fear, locked away in a dark room. Yet the Risen Christ enters their fear, breathes upon them, and fills them with His peace and mercy.

As we continue to mourn the death of Pope Francis, we remember him today in a special way as a messenger of God's mercy.
I vividly recall when Pope Francis was first elected in 2013. At that time, I was serving as a deacon at St. Matthew’s Parish. When the white smoke appeared, we gathered all the students in the school gym to watch the announcement live. I remember vividly his first words: "Buona sera — Good evening." He then asked the crowd to pray for him, humbly beginning his papal ministry with a request for prayers rather than a proclamation of authority.

Hearing the news of his passing struck me with a deep sense of grief. It was hard to come to grips with the loss of someone who had journeyed with the Church in such a deeply pastoral and merciful way. I’m sure many of us feel that same sense of loss.
When someone we love passes away, it can feel like the apostles felt in today’s Gospel: locked away in a dark room of sadness, fear, and confusion.

And yet, the good news is this: Christ comes precisely into those dark rooms. Christ meets us in our grief. He doesn't wait for us to fix ourselves. He enters into our locked rooms, into our fears, and breathes His mercy and peace upon us.

This is the heart of Divine Mercy:
God’s heart beats with love for those who are suffering.
The word "mercy" itself comes from the Latin misericordia — meaning "a heart for the miserable." God loves all of us equally, but in a special way, He draws close to the wounded and the struggling.

In the Resurrection, Jesus rises with His wounds. He doesn't erase them. They are glorified. Why?
Because our wounds, our struggles, are not a barrier to God’s love. They are the very places where His mercy enters in and transforms us.
Christ is a Savior who does not stand apart from our pain — He bears it with us. He is, forever, the Risen One with wounds.

This was the path Pope Francis tried to walk. He constantly reminded us that the Church must be a "field hospital after battle" — a place where wounds are bound up, not a place reserved for the perfect.
The Church is not a museum for saints; it is a hospital for sinners.

At World Youth Day in Lisbon last year, Pope Francis said beautifully, "The Church is for everyone, tutti, tutti, tutti — everyone, everyone, everyone."
The doors of the Church must be open to all — especially to those most in need of mercy.

Pope Francis’s first journey as pope was not to the grand cathedrals of Europe, but to a tiny island called Lampedusa — a place many had never heard of. It was a major arrival point for migrants fleeing violence and poverty. There, Pope Francis celebrated Mass on an altar built from a refugee boat wreckage, honoring those who had died trying to seek a better life. In that act, he showed us what it means to extend God's mercy to the peripheries.

We, too, are called to be instruments of that mercy.

In the Gospel, Jesus meets Thomas in his doubt and weakness — not with condemnation, but with mercy.
He invites Thomas to touch His wounds, to believe again. Thomas’s faith is renewed, and tradition tells us that he became a great missionary, eventually traveling to India to spread the Gospel.

In the same way, God’s mercy transforms us — so that we, too, might go forth and extend mercy to others.
In our families, our parishes, and our communities, there are many locked doors and hidden wounds. By acts of patience, kindness, service, and forgiveness, we become living instruments of Divine Mercy.

Mercy breathes new life into dying communities. Mercy transforms fear into courage, bitterness into hope.

As we give thanks for the life and witness of Pope Francis, let us remember his words:

"Mercy is the force that reawakens us to new life and instills in us the courage to look to the future with hope."
(Misericordiae Vultus, §10)

May that mercy live in us today. Amen.

Keep the Flame Burning

 Easter Sunday

Easter reminds us that no matter how fierce the storms of life may be, the light of Christ’s resurrection can never be extinguished. Like lighthouse keepers, we are called to tend the flame of faith and shine it for others. In a world often clouded by fear and despair, we are pilgrims of hope, carrying the light that leads to life.

Listen to Homily here

Easter Homily: Keep the Flame Burning

There is an old story told about a lighthouse keeper. In the days before electricity, his job was to tend the flame at the top of the lighthouse on a remote and barren coast. The flame had to remain burning through the night, no matter the conditions, because if it went out, ships approaching the shore could be lost or destroyed. It was lonely work, but essential.

One weekend, a family member came to visit. That night, a terrible storm struck—winds howled and waves crashed violently against the cliffs. In the morning, the guest asked, “Weren’t you afraid the wind would blow out your light?” The lighthouse keeper replied simply, “The wind could blow all it wanted. My job wasn’t to fight the storm. My job was to keep the flame burning.”

Easter is all about hope. It is the victory of light over darkness, of life over death. Because of our faith in the resurrection, we are called to be like that lighthouse keeper. In baptism, we received the light of Christ—a flame we are called to carry into the world to give hope, to give direction. And like that keeper, it isn’t always easy. Each of us faces storms—grief, health struggles, fractured relationships, fear, anxiety, and loss. We don’t need to look far to find winds that try to blow out our light.

On Good Friday, the disciples of Jesus were scattered. Their hopes were crushed. Peter hid in fear. Only a few faithful women remained, hoping beyond hope as they approached the tomb. But on Easter morning, everything changed. The tomb was empty. Mary Magdalene heard her name spoken by the risen Jesus—and suddenly, her sorrow was turned into joy.

The resurrection of Christ ignites a flame that no storm can extinguish. The Paschal candle, which stands before us today, is our lighthouse. It proclaims that Christ has conquered death, that His light still shines, and that we are never alone. Jesus is the true lighthouse keeper, and we are invited to follow Him—not in fear, but in faith.

Today, in this Jubilee Year, we are called to be Pilgrims of Hope. Hope is not naïve optimism. It is the quiet, steady flame that continues burning even in the darkest night. Pope Francis, in his Easter message this year—though unable to speak it himself due to illness—reminded us of the light we received at baptism. It is a small, gentle light, but one that must be kept alive. Easter is the time to strengthen that flame.

In a few moments, we will renew our baptismal promises. As I sprinkle the congregation with holy water—blessed last night at the Easter Vigil and used to baptize new members of our Church—remember the flame you were given. You were told to “receive the light of Christ.” That light calls us to reject the darkness: cynicism, bitterness, unforgiveness, despair. Instead, we are to embrace kindness, service, compassion, and above all, hope.

We are called to be lighthouse keepers—faithfully shining light for others. We are meant to give hope and direction amid the storms, to point others toward a different path—a path that leads to life.

Dear brothers and sisters, we are Pilgrims of Hope, and our hope is rooted in the Resurrection of Jesus Christ. His flame, His light, His life can never be extinguished. Let us pray that this Easter, His light will enter our hearts again, and that we, in turn, will become beacons of His hope, peace, and joy in the world.

Pilgrims of Hope: Walking in the Light of the Resurrection

 Easter Vigil

On this most sacred night, we journey from darkness to light, celebrating the Resurrection of Jesus Christ and the victory of life over death. As pilgrims of hope, we walk not alone, but with the Risen Christ lighting our path through the gift of the Paschal candle, the Word of God, and the waters of baptism. This Easter, let us choose to carry that light into the world—renewed in faith, strengthened by hope, and sent forth in joy.

Listen to homily here:

Easter Vigil Homily: Pilgrims of Hope

This evening, we are truly pilgrims of hope. Tonight is a night of joy and of radiant hope in the resurrection of Jesus Christ. Over the past three days, we have journeyed together through the sacred pilgrimage of the Triduum—Holy Thursday, Good Friday, and now, at last, the celebration of Easter.

Yesterday, on Good Friday, we stood at Golgotha, the hill of crucifixion, commemorated within the Church of the Holy Sepulchre. There, we reflected on the meaning of Jesus’ death: His merciful intervention in the midst of our sin, and the truth that He never leaves us alone. This evening, in our hearts, we continue that pilgrimage. From the chapel of Calvary, we descend the worn stone steps of the Sepulchre, cross the church, and stoop to enter the small, ancient shrine known as the edicule—the very site where Jesus was laid in the tomb. That quiet, unassuming space is the place where we believe the Resurrection occurred.

Each year in the Eastern Orthodox tradition, a remarkable event unfolds at the edicule: a flame is said to emerge mysteriously from the tomb, and one by one, those present light their candles from it. The light spreads throughout the entire church, filling the space with the glow of the Resurrection. In our own celebration this evening, we began with the blessing of the new fire, kindled outside in the darkness. From it, the Paschal candle was lit—symbolizing the Risen Christ—and from that candle, our own tapers were lit. As each flame passed from one person to another, we witnessed a living image of how Christ’s Resurrection spreads light into every corner of the world.

That light will return again later in the Vigil, when our catechumens are baptized. They will receive a candle lit from the Paschal flame, just as we all did at our own baptisms. These candles remind us that our Christian life is a journey—a pilgrimage—lit by the light of Christ. Without it, we walk in darkness. As some of you experienced when entering the church this evening, it’s difficult to walk without light. But once the lights are lit, we can see clearly. So too in our faith: Christ illumines our path.

We heard tonight the long but beautiful series of readings that trace the history of salvation—our family story in the faith. Much like a beloved elder at a family gathering who recounts where we’ve come from and what we’ve been through, these readings remind us of who we are and whose we are. They tell us of God's enduring faithfulness, His constant guidance through creation, Exodus, covenant, exile, and finally the coming of His Son. These stories are not just ancient texts—they shape our identity and give us confidence for the road ahead. Because God has been faithful in the past, we know He will be with us in the future. That is what makes us pilgrims of hope.

St. Paul tells us in the epistle tonight that through baptism, we are buried with Christ so that we might walk in newness of life. This walking—this journeying—is the essence of Christian life. From the earliest days, as we see in the Acts of the Apostles, being a Christian was called “the Way.” It was—and is—a path. As Christians, we love the world deeply, but we also walk a distinct path within it, following Christ. Our choices, our relationships, our values—all are transformed because we carry the light of the Risen Christ.

We have just heard the Gospel: “He is not here. He is risen.” This announcement, made first to the women at the tomb, echoes across time to us tonight. And so, we must ask: Do we truly believe this? Do we believe that Christ died and rose again—and that we, too, will rise with Him? If we do, then it changes everything. It changes how we live, how we treat others, how we love. The belief in the Resurrection becomes the flame that lights every step of our journey.

We are called, then, to carry that light. To look not for the darkness in the world, but to seek out the light. To recognize God's blessings, to name them, to amplify them. And then to become light for others—to be hope and joy for those around us.

So tonight, whether you are receiving the light of Christ for the first time in baptism, or renewing the promises made long ago, let this incredible movement—from darkness to light, from death to life—leave a lasting imprint on your heart. Let us leave this church as pilgrims—but always, pilgrims of hope.

Making Our Cross a Crucifix

 Good Friday

On Good Friday, we stand before the cross not in despair, but as pilgrims of hope. Though the day is marked by suffering and silence, it is good because God chose to enter our broken world, confront sin, and redeem it through love. In Jesus, the innocent one who suffers for the guilty, the cycle of sin is interrupted and transformed. And through His death, we discover that we are never alone—not even in suffering or death—for Christ has made every cross a crucifix by sharing it with us.

Listen to homily here:

Good Friday Homily – Making Our Cross a Crucifix

Almost 1,700 years ago, the Emperor Constantine built what is perhaps the most famous church in all the world: the Church of the Holy Sepulchre in Jerusalem. Construction began around the early 4th century, and although the building has been destroyed and rebuilt many times, it still stands today as the most central pilgrimage site for Christians of all traditions—Catholics, Eastern Orthodox, Armenian, Coptic, and Ethiopian alike all stream to this sacred place.

When you enter the Church of the Holy Sepulchre, you pass through the main entrance and, to the right, ascend a steep flight of ancient stone stairs, worn smooth by centuries of pilgrims. At the top, there is a chapel. Pilgrims wait in line to approach an altar beneath which there is a small opening. Each pilgrim kneels and reaches through the opening to touch the rock below—a rock polished smooth by countless hands. That rock is believed to be the summit of Calvary, the place where Jesus was crucified.

This church was built around Calvary, the hill where the events we commemorate today—on Good Friday—took place. And today, as we continue our Triduum pilgrimage that began last night, we walk with Jesus to the cross. We hear His words, witness His actions, and ask ourselves: How should this change the way I think? How should this change the way I live?

This year, as part of the Jubilee Year of Hope, we are invited to live the Triduum as pilgrims of hope. But at first glance, today doesn’t seem like a hopeful day. Put yourself in the shoes of Jesus’ followers. As we heard in the Passion according to John, Jesus is arrested, brought to trial, abandoned by His companions—including Peter, the very one chosen to lead. He is scourged, condemned, and crucified.

It is, in many ways, a dark day—a day of fear, of silence, of loss. The disciples were filled with hopelessness. How, then, can we find hope?

To begin with, we must be willing to pass through the darkness. Part of our pilgrimage with Christ means acknowledging the pain, fear, and hopelessness that His disciples felt. And it means recognizing the painful truth at the heart of Good Friday: sin has consequences.

From the earliest chapters of Genesis, we see this clearly. The story of Adam and Eve, followed by stories of jealousy, murder, greed, and lust, all reveal how sin spreads. Like a virus, sin begins small and then infects everything, bringing hurt and destruction in its wake. This is the cycle we all live in. We say things that wound others, who in turn may wound someone else. We are caught in this chain reaction of sin.

And yet, today is not called Bad Friday. It is Good Friday. Why?

Because in the midst of this brokenness, God chose not to leave us alone. In the face of sin, God sent His Son. Jesus died for our sins. As St. Paul tells us in one of the earliest creeds of the Christian faith—recounted in 1 Corinthians 15—“Christ died for our sins according to the Scriptures.”

The death of Jesus is God's response to sin. In a mysterious way, Jesus’ death brings an end to the cycle of sin and violence. The New Testament authors wrestled with how to express this mystery, and one of their key resources was the prophet Isaiah’s image of the Suffering Servant. This Servant, righteous and sinless, suffers not for His own wrongdoing, but for the sake of others. His suffering brings healing, even for those who caused it.

The early Christians recognized Jesus as the fulfillment of Isaiah’s prophecy. In Jesus, the sinless one absorbs the violence and hatred of the world and transforms it—offering mercy instead of retaliation, life instead of death. This is the foundation of our hope.

Good Friday also reminds us that whatever we are going through, Jesus is with us. Today is the culmination of the Incarnation—the mystery that God became one of us. We celebrate the Incarnation at Christmas, but it finds its fulfillment today. Jesus shares in our humanity not only in joy and love but in suffering, rejection, and death.

Death is something we all face—either through the loss of loved ones or in our own lives. It is something many fear. But Jesus does not leave us to face death alone. He enters into it with us. He walks with us to the very end.

Tomorrow, we will celebrate with joy the triumph of life over death. But even today, as we stand in the shadow of the cross, we are not without hope. We face the reality of sin and its consequences—but we do so knowing that God has entered into our suffering. Christ walks with us.

In a few moments, we will have the opportunity to venerate the cross. This is a deeply meaningful gesture. Each of us carries burdens, struggles, personal crosses. There’s a powerful phrase that captures what we do today: “Make your cross a crucifix.”

A cross is simply a burden. But a crucifix is a cross that Christ shares with us. When we make our cross a crucifix, we are not alone in our suffering. We invite Jesus into it. That is what we are invited to do today.

So let us come to the cross with hope. Let us offer Christ our pain, our struggles, and our fears. Let us remember that He suffered and died for us—so that we would never be alone.

Let us make our cross a crucifix. And let us be pilgrims of hope.

Holy Thursday - Pilgrims of Hope

Holy Thursday

On Holy Thursday, we begin a sacred pilgrimage with Jesus—from the Upper Room to the Cross and the empty tomb. The Eucharist, which we receive tonight, is not just a ritual but a powerful source of hope: it transforms us, unites us, and gives us a foretaste of eternal life. As Pilgrims of Hope in this Jubilee year, let us allow Christ’s love to shape us into His likeness and carry that hope into the world.

Listen to homily here: 

Holy Thursday Homily – Pilgrims of Hope

In the ancient city of Jerusalem, just outside the Old City walls, there is a famous place of pilgrimage called the Cenacle—sometimes referred to as the Cenaculum or the Upper Room. If you visit this site, you will see pilgrims coming throughout the day to pray and reflect. The current structure, with its Gothic architecture, has been built, destroyed, and rebuilt many times over the centuries. But tradition holds that this is the very place where Jesus celebrated the Last Supper with His apostles.

Some years ago, I had the privilege of visiting this sacred space. Standing there as a pilgrim, I couldn’t help but wonder: what was it like to be at the Last Supper? What would it have felt like to sit with Jesus, to see and hear what He was doing? On the one hand, it was a familiar Passover meal—something the disciples had observed many times before. As we heard in the first reading, the Passover celebrates the Exodus, with blessings over bread and wine. But this particular Passover was different.

Jesus reconfigured the meal. He took bread, broke it, and said, “This is my body. Take and eat.” He took the cup and said, “This is my blood. Drink from it.” Imagine how strange and mysterious this would have seemed to His followers. They had never heard anything like it.

Today, we may not have the opportunity to travel to the Cenacle, but we do have something equally important: the journey of the Triduum. These three days—Holy Thursday, Good Friday, and the Easter Vigil—form a sacred pilgrimage. We begin tonight at the Last Supper, walk with Jesus through His Passion and Death, and arrive at the Resurrection.

But let us remember: we are not meant to be mere spectators. Pilgrims are different. Pilgrims allow the events they witness to touch their hearts and transform their lives. And this year, the Jubilee Year of Hope, gives this idea of pilgrimage even greater meaning. As Pilgrims of Hope, let us walk these sacred days attentively and prayerfully, asking ourselves: How is Jesus giving us hope? How is He renewing hope in our lives and in the lives of those around us?

Tonight, Holy Thursday, we celebrate several great and intertwined mysteries:

• The gift of the Eucharist, Jesus giving us His very Body and Blood to nourish us;

• The gift of the priesthood—both the ministerial priesthood and the priesthood of all the baptized;

• And the commandment to love, made visible in the Gospel from John, where Jesus stoops to wash the feet of His disciples and tells them, “Do you understand what I have done for you? Now go and do the same.”

How does this evening fill us with hope?

Let us reflect on the Eucharist through the lens of our life’s journey—our pilgrimage from childhood through to old age.

1. The Eucharist at First Communion: Transformation

Tonight, several of our PREP students will receive their First Holy Communion—a joyful and sacred moment. More will follow in May. For many of us, First Communion remains a cherished memory. The sense of awe and wonder may fade with time, but we can remember how special that day was.

Sometimes when distributing Communion, I see parents approach with toddlers in their arms. After the parent receives, the child reaches out, saying, “I want one!” It’s a beautiful sign of desire for this sacred gift.

It wasn’t always the case that children received Communion at a young age. Around 1900, Pope Pius X promoted the practice, recognizing that we need spiritual nourishment early in life to help us grow in holiness.

When we receive the Eucharist, we are transformed into what we receive: Jesus Christ. The Eucharist is not just bread—it is Christ Himself. And as we receive Him, we are called to become like Him. What does that look like? The Gospel shows us: it means service, humility, and love—symbolized in the washing of feet.

This transformation gives us hope. We are not stuck in old patterns—we are being shaped into the likeness of Christ.

2. The Eucharist in Our Journey: Unity

As we continue through life, the Eucharist sustains us and unites us. In the second reading, St. Paul addresses the Corinthians—the earliest written account of the Last Supper. But Paul wasn’t praising them; he was correcting them. The community was divided. The wealthy were feasting and excluding the poor before the Eucharist, making them feel ashamed.

Paul rebukes them because their actions contradict the very meaning of the Eucharist. In the Eucharist, Jesus gives Himself selflessly to unite us. There is no place for division—rich and poor, powerful and weak—all are one in Christ.

In John’s Gospel, one of Jesus’ final prayers is “that they may all be one.” Unity is the deep desire of Jesus’ heart. And in our world today—with its many divisions, wars, and polarizations—the Church is called to be a sign of unity.

At St. Peter’s, it is moving to witness the diversity of people who come forward for Communion: people of every age, background, and culture. We receive the same Body of Christ and, through it, are made into the Body of Christ—the Church. The Eucharist is a sign of hope because it unites what the world so often tears apart.

3. The Eucharist at Life’s End: A Foretaste of Eternal Life

As our journey nears its end, the Eucharist becomes a profound sign of hope. At St. Peter’s, we have the privilege of bringing Communion to parishioners in hospitals and nursing homes. Sometimes, it is the last time they will receive the Eucharist before entering eternal life.

In receiving the Eucharist, they receive not just a symbol, but the Risen Christ Himself—alive, victorious over death. The Eucharist is a taste of eternity.

St. Ignatius of Antioch, writing in the first century, called the Eucharist “the medicine of immortality, the antidote to death.” This is not poetic language; it is a profession of faith. The Eucharist gives us the promise of eternal life.

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Conclusion: Pilgrims of Hope

So, dear brothers and sisters, as we begin this sacred pilgrimage of the Triduum, let us walk as Pilgrims of Hope.

• Hope that the Eucharist transforms us into the likeness of Christ.

• Hope that the Eucharist unites us as one Body.

• Hope that the Eucharist leads us to eternal life.

Let us open our hearts over these days to what Jesus says and does. And when we say “Amen” at Communion tonight, let it be our joyful affirmation of hope.

From Palms to the Cross: The Cost and Courage of Discipleship

 Palm Sunday, Year C

What do Jesus entering Jerusalem and St. Oscar Romero speaking truth to power have in common? Both were praised by crowds—then rejected when their message became uncomfortable. This Palm Sunday reflection invites us to consider the real cost of discipleship and the courage it takes to follow Christ all the way to the cross—and beyond.

Listen to homily here:  

When I was a teen, I watched the movie Romero, which tells the story of the Salvadoran bishop Oscar Romero—now canonized as a saint. In the late 1970s, Romero was appointed bishop. At first, he was widely respected by all—people in government, church leaders, and both the rich and poor. But over time, Romero began to see more clearly the injustice and oppression around him, often inflicted on the people by a violent regime. He could no longer stay silent. He began to speak out boldly against the violence and the suffering of the poor.

As a result, he was soon targeted by the government. On March 24, 1980, while celebrating Mass, Oscar Romero was shot and killed. He became a modern-day martyr—an example of someone who followed the path of Jesus, the same path we begin today on Palm Sunday and continue through Holy Week and into Easter.

Like the story of Jesus, the story of Oscar Romero begins with praise but moves quickly into persecution. Romero was not always rejected—he was once praised by almost everyone. But after the assassination of his close friend, Fr. Rutilio Grande, Romero’s eyes were opened. He began to see the injustice for what it was. And he had a choice. He chose the difficult path: to speak out, even when he knew it would cost him.

This is also the story of Jesus. At the beginning of Mass today, we heard how the crowds welcomed Jesus into Jerusalem with joyful acclaim. They waved palm branches. They likely believed He was a political or military leader, like Judas Maccabeus—whom we read about in the Books of Maccabees. About 150 years before Jesus, Judas Maccabeus led a revolt against the Greek ruler Antiochus IV. He raised an army, drove out the oppressors, and entered Jerusalem in triumph. The people waved palm branches to celebrate his victory.

Many likely thought Jesus was another such figure—a Messiah who would overthrow the Romans and restore Israel’s independence. But Jesus was not that kind of Messiah. He came not to raise an army, but to serve the poor. He spoke truth to power. He took the violence of the world upon Himself, bore it to the cross, and broke its power.

At first, the crowd praised Him. They called Him king and waved palms. But when they saw what kind of king He truly was—when they realized He called them to live justly, to love their enemies, to forgive—then they turned on Him. They called for His death and demanded the release of a criminal instead. Even His closest friends abandoned Him.

The story of Oscar Romero is like the story of Jesus. It moves from praise to persecution. And as disciples, our lives often follow the same pattern. There is great joy in following Christ—we experience it in the celebrations of our parish, in baptisms and weddings, in community dinners and cultural festivals. There is real joy in being part of this family of faith.

But there is also a cost. Following Jesus is not always easy. Sometimes it’s as simple as choosing prayer when we don’t feel like it, or coming to Mass when we’re tired. Sometimes it’s resisting peer pressure, refusing to gossip, being honest when it would be easier not to. Sometimes it means going against trends, choosing to give rather than to consume, to help the poor, to support the Church, to live generously.

At times, the cost is even greater—like it was for Oscar Romero. Toward the end of his life, he knew the government was trying to silence him. Yet he kept speaking out. One month before his death, Romero said: “If they kill me, I shall rise again in the Salvadoran people.” And indeed, his sacrifice helped bring about peace and justice in his country, though it took time.

The way of Christ does not end in death. Holy Week does not stop at Good Friday. The cross leads to resurrection. Jesus’ death brought life to the world. The cost of His life brought salvation to all of us.

So yes, following Jesus costs something. But it also brings goodness, hope, and new life—to us and to those around us.

Today we hold palms. Many people held palms when Jesus entered Jerusalem. But we have a choice: will we be like those who praised Him and later walked away? Or will we follow Him all the way to the cross—and beyond?

Let us pray that we, like Saint Oscar Romero, may walk the life-giving path of Jesus, even when it is difficult.

Called by Name, Not by Sin

5 Sunday Lent, year C

John 8:1–11

Jesus shows us that mercy isn’t earned—it’s a gift that restores dignity and life. In contrast to the religious leaders who use a woman’s sin to trap Jesus, He sees her humanity, forgives her, and offers a new beginning. As we continue through Lent, we’re invited to receive God’s mercy and extend it to others by calling them not by their sins, but by their name.

Listen to homily here:

There is a legend told about a young soldier who served in Napoleon's army. He didn’t want to be there—he had been conscripted into service against his will. Eventually, he decided to desert and ran away, trying to return home. But he didn’t get far before he was arrested by other soldiers. At that time, desertion was considered a serious offense, punishable by death. So the young man was imprisoned and sentenced to die.

His mother, upon learning what had happened, was determined to save her son's life. She managed to find Napoleon one day while he was out in public and begged him to show mercy. Napoleon replied, “But your son does not deserve mercy.” The mother answered, “I know. If he deserved it, it wouldn’t be mercy.”

She was exactly right.

Mercy, which stands at the heart of today’s Gospel, is not something we earn. It's not something we deserve. Mercy is a gift—freely given. And just like the mother's plea for her son's life, God's mercy is not based on merit. It's rooted in love, and it restores life.

In today’s Gospel, we hear the story of a woman caught in adultery, brought before Jesus by the religious leaders. But this is not a scene of justice—it's a trap. They want to corner Jesus, to put him in a no-win situation. The Law of Moses commanded that both the man and woman caught in adultery should be stoned. But under Roman law, Jewish leaders were not permitted to carry out executions. So they ask Jesus, essentially: “Are you going to follow Moses or the Romans?” Either way, they think, he’ll be discredited.

But even worse than the legal trickery is the way the woman is treated. She isn’t spoken to. She isn’t even acknowledged as a person. She’s simply labeled: adulteress, sinner. She's being used—instrumentalized—as a pawn to trap Jesus. Her dignity is ignored.

And yet, in this moment of injustice and humiliation, Jesus responds with extraordinary wisdom and compassion. First, he turns the trap inside out: “Let the one among you who is without sin be the first to cast a stone.” He's not rejecting the law—he’s revealing the hypocrisy of those trying to use it as a weapon.

One by one, her accusers slip away, starting with the elders, who perhaps recognized the truth more quickly. Then Jesus, for the first time in the whole scene, turns to the woman. He addresses her directly. He restores her dignity. He doesn't condemn her. Instead, he offers mercy—and a future: “Go, and sin no more.”

Jesus doesn’t deny her wrongdoing, but he refuses to let her be defined by it. He refuses to let her be reduced to her worst moment. In offering her mercy, he restores her life—literally and spiritually. He is the only one in the entire scene who sees her as a person, not a problem.

There’s a saying often associated with this Gospel:
“God knows your sins but calls you by your name. The devil knows your name but calls you by your sins.”

That’s the contrast we see so vividly here. The religious leaders act as the accuser—naming only the sin. Jesus, in contrast, knows her sins, but calls her into a new future. He knows who she is, not just what she has done.

This Gospel is a powerful reminder and challenge for us—to imitate Jesus in our own lives. It’s easy to fall into the trap of naming people by their failings, especially in the age of gossip, social media, and quick judgments. And sometimes we give our gossip a little "Catholic seasoning"—we share unflattering stories about others under the noble-sounding pretext: “I’m only telling you so you can pray for them.”

Let’s be honest: that’s not mercy. That’s what the Pharisees were doing—focusing on someone’s sin and ignoring their name, their humanity.

To be merciful like Jesus, we must first recognize our own need for mercy. When we’re honest about our own faults—our need for forgiveness—it becomes easier to extend that same compassion to others. We’ve all fallen. We’ve all been forgiven. Mercy is not earned—it’s received, and then shared.

As we journey deeper into Lent and approach Holy Week, we’re invited to reflect on this great mercy of God. In the days ahead, we’ll have opportunities to celebrate the Sacrament of Reconciliation—a beautiful chance to accept that mercy for ourselves.

So let us remember today: Jesus knows our sins, yes—but he calls each of us by our name, because he loves us. Let us do the same for others.